Last week the American novelist Jonathan Franzen spoke about the e-reader, which he said threatened the sense of permanence foun

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问题     Last week the American novelist Jonathan Franzen spoke about the e-reader, which he said threatened the sense of permanence found in the printed book. He went on to suggest that this loss of permanence might eventually prove "inconsistent with a system of justice and self-government".
    I am all for taking shots at Amazon and its popular Kindle, because the company is showing the unmistakable ticks of the power-mad monopoly, but Franzen was talking nonsense. If the printed word were the guardian of all democratic values, how is it that the country Germany where, in 1439, Johannes Gutenberg invented the movable type printing press yielded almost 500 years later to a totalitarian hell, in which books, and the knowledge in them, were suppressed with a relatively small number of bonfires? Ink on paper is not a guarantor of good government either. So we need to tamp it down a bit: the e-reader is not the barbarian at the gate; governments become corrupt and civil society is lost for other reasons.
    What I guess Franzen is complaining about is that people using e-readers may not bring the serious attention to a book that he applies in his writing, which is famously undertaken in conditions of monastic rigour that exclude an internet connectioa Like many, he believes that we have become shallow readers, less able to focus on the deeper meaning of books and are the worse for it.
    This belief about our attention-deficit is not proven, but the obvious point is we still have a choice between screen or print, which is likely to remain, because people will always take pleasure in reading a work on the page, admiring the paper and typefaces(admittedly rare), marking a passage. Naturally, few of us read in the way that Dickens’s audience did, but that is because of a deficit of time, not necessarily one of attention. We do, however, read and write more every year. The statistics of our hyperactivity are astonishing and show, for instance, that the information passing through our minds has risen threefold in the past 30 years and increases by about 6% every year.
    So, the truth is that serious books such as Franzen’s Freedom or The Corrections have to compete for our time, whether in print or on a screen. But if a book is good, it will earn the effort and reflection that no doubt Franzen’s books deserve. Yet this is not an entitlement and the idea that we are becoming incapable of sustained attention simply doesn’t hold up, as the sales of complicated science books attest. Indeed, I have a strong sense that the web has vastly increased our collective intelligence; that we are better informed, shrewder and able to grasp things more quickly than we were 20 years ago. If Dickens were alive today, guess who’d be blogging, offering the occasional tweet, setting up literary websites, digging out some of his old work and repackaging it in ebooks.
The author implies in the first two paragraphs that printed books______.

选项 A、are incapable of defending civil socity
B、are vulnerable to political catastrophes
C、rarely arouse the sense of permanence
D、often yield to totalitarianism

答案A

解析 首段指出,Franzen认为电子阅读器失去了印刷书籍中的永恒感,这可能与司法体系和自治制度不协调。第二段对此予以反驳,以“德国在活字印刷术发明500年后依然陷入极权政治的魔爪”说明印刷文字(与电子书籍一样)也无法保证民主的施行。[A]选项符合文意。
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