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  3. Through his famous character Hamlet Shakespeare said, "to be or not to be, that is a question." For hundreds of years, people ha

Through his famous character Hamlet Shakespeare said, "to be or not to be, that is a question." For hundreds of years, people ha

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问题     Through his famous character Hamlet Shakespeare said, "to be or not to be, that is a question." For hundreds of years, people have never stopped giving explanations and definitions to the saying. There seems to have had no consensus on the interpretation of the saying. Write an essay of about 400 words entitled: Six Famous Words giving your own understanding of the saying and stating whether you agree or disagree with him.
                        Six Famous Words
    In the first part of your writing you should state your opinion in respond to Shakespeare’s view, and in the second part you should support your argument with appropriate details (or examples). In the last part you should bring what you have written to a natural conclusion or make a summary.
    Marks will be awarded for content, organization, grammar and appropriateness. Failure to follow the above instructions may result in a loss of marks.
    Write your essay on ANSWER SHEET FOUR.
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答案 Six Famous Words —William Lyon Phelps "To be or not to be." Outside the Bible, these six words are the most famous in all the literature of the world. They were spoken by Hamlet when he was thinking aloud, and they are the most famous words in Shakespeare because Hamlet was speaking not only for himself but for every thinking man and woman. To be or not to be—to live or not to live, to live richly and abundantly and eagerly, or to live dully and meanly and scarcely. A philosopher once wanted to know whether he was alive or not, which is a good question for everyone to put to himself occasionally. He answered it by saying: "I think,therefore I am." But the best definition of existence I ever saw was one written by another philosopher who said: "To be is to be in relations." If this is true, then the more relations a living thing has, the more it is alive. To live abundantly means simply to increase the range and intensity of our relations. Unfortunately we are so constituted that we get to love our routine. But apart from our regular occupation how much are we alive? If you are interested only in your regular occupation, you are alive only to that extent. So far as other things are concerned—poetry and prose, music, pictures, sports, unselfish friendships, politics, international affairs—ou are dead. Contrariwise, it is true that every time you acquire a new interest—even more, a new accomplishment—you increase your power of life. No one who is deeply interested in a large variety of subjects can remain unhappy; the real pessimist is the person who has lost interest. Bacon said that a man dies as often as he loses a friend. But we gain new life by contacts, new friends. What is supremely true of living objects is no less true of ideas, which are also alive. Where your thoughts are, there will your life be also. If your thoughts are confined only to your business, only to your physical welfare, only to the narrow circle of the town in which you live, then you live in a narrow circumscribed life. But if you are interested in what is going on in China, then you are living in China; if you are interested in the characters of a good novel, then you are living with those highly interesting people; if you listen intently to fine music, you are away from your immediate surroundings and living in a world of passion and imagination. To be or not to be—to live intensively and richly, or merely to exist, that depends on ourselves. Let us widen and intensify our relations. While we live, let us live!
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