2. 外语
  3. (1) It seemed to him, by the end of the week, that he had lived centuries, so far behind were the old life and outlook. But he w

(1) It seemed to him, by the end of the week, that he had lived centuries, so far behind were the old life and outlook. But he w

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问题     (1) It seemed to him, by the end of the week, that he had lived centuries, so far behind were the old life and outlook. But he was baffled by lack of preparation. He attempted to read books that required years of preliminary specialization. One day he would read a book of antiquated philosophy, and the next day one that was ultra-modern, so that his head would be whirling with the conflict and contradiction of ideas. It was the same with the economists. On the one shelf at the library he found Karl Marx, Ricardo, Adam Smith, and Mill, and the abstruse formulas of the one gave no clew that the ideas of another were obsolete. He was bewildered, and yet he wanted to know. He had become interested, in a day, in economics, industry, and politics. Passing through the City Hall Park, he had noticed a group of men, in the center of which were half a dozen, with flushed faces and raised voices, earnestly carrying on a discussion. He joined the listeners, and heard a new, alien tongue in the mouths of the philosophers of the people. One was a tramp, another was a labor agitator, a third was a law school student, and the remainder was composed of wordy workingmen. For the first time he heard of socialism, anarchism, and single tax, and learned that there were warring social philosophies. He heard hundreds of technical words that were new to him, belonging to fields of thought that his meagre reading had never touched upon. Because of this he could not follow the arguments closely, and he could only guess at and surmise the ideas wrapped up in such strange expressions. Then there was a black-eyed restaurant waiter who was a theosophist, a union baker who was an agnostic, an old man who baffled all of them with the strange philosophy that WHAT IS RIGHT, and another old man who discoursed interminably about the cosmos and the father-atom and the mother-atom.
    (2) Martin Eden’s head was in a state of addlement when he went away after several hours, and he hurried to the library to look up the definitions of a dozen unusual words. And when he left the library, he carried under his arm four volumes: Madam Blavatsky’s Secret Doctrine, Progress and Poverty, The Quintessence of Socialism, and, Warfare of Religion and Science. Unfortunately, he began on the Secret Doctrine. Every line bristled with many-syllabled words he did not understand. He sat up in bed, and the dictionary was in front of him more often than the book. He looked up so many new words that when they recurred, he had forgotten their meaning and had to look them up again. He devised the plan of writing the definitions in a note-book, and filled page after page with them. And still he could not understand. He read until three in the morning, and his brain was in a turmoil, but not one essential thought in the text had he grasped. He looked up, and it seemed that the room was lifting, heeling, and plunging like a ship upon the sea. Then he hurled the Secret Doctrine and many curses across the room, turned off the gas, and composed himself to sleep. Nor did he have much better luck with the other three books. It was not that his brain was weak or incapable; it could think these thoughts were it not for lack of training in thinking and lack of the thought-tools with which to think. He guessed this, and for a while entertained the idea of reading nothing but the dictionary until he had mastered every word in it.
    (3) Poetry, however, was his solace, and he read much of it, finding his greatest joy in the simpler poets, who were more understandable. He loved beauty, and there he found beauty. Poetry, like music, stirred him profoundly, and, though he did not know it, he was preparing his mind for the heavier work that was to come. The pages of his mind were blank, and, without effort, much he read and liked, stanza by stanza, was impressed upon those pages, so that he was soon able to extract great joy from chanting aloud or under his breath the music and the beauty of the printed words he had read. Then he stumbled upon Gayley’s Classic Myths and Bulf inch’s Age of Fable, side by side on a library shelf. It was illumination, a great light in the darkness of his ignorance, and he read poetry more avidly than ever. (本文选自 Martin Eden)
While he was reading, Eden experienced all the following feelings EXCEPT________.
选项 A、exhausted but inspired
B、bewildered but feverish
C、contented and joyful
D、defeated and gloomy
答案D
解析 细节题。对伊登阅读中感受的描写贯穿全文。文章第一段提到，伊登用很短的时间啃了需要多年准备才能读的书，可见他十分狂热；从第二段中可以看出伊登在阅读社会哲学书籍的时候，由于对深奥的内容准备不足，感到晕头转向、精疲力竭；但是在第三段中阅读诗歌的时候，感觉到了最大的乐趣，大段的诗文印到他脑子里，他感到了充实也受到了启发，因此A、B和C都是伊登经历过的感受，均应排除。而伊登虽然在阅读社会哲学书籍时遇到了困难，也感到疲惫和困顿，但他显然没有放弃，而是改变了读书策略，因此D为正确答案。
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