首页
外语
计算机
考研
公务员
职业资格
财经
工程
司法
医学
专升本
自考
实用职业技能
登录
外语
How is communication actually achieved? It depends, of course, either on a common language or on known conventions, or at least
How is communication actually achieved? It depends, of course, either on a common language or on known conventions, or at least
admin
2010-04-28
74
问题
How is communication actually achieved? It depends, of course, either on a common language or on known conventions, or at least on the beginnings of these. If the common language and the convention exist, the contributor, for example, the creative artist, the performer, or the reporter, tries to use them as well as he can, But often, especially with original artists and thinkers, the problem is in one way that of creating a language, or creating a convention, or at least, of developing the language and convention to the point where they are capable of bearing his precise meaning. In literature, in music, in the visual arts, in the sciences, in social thinking, in philosophy, this kind of development has occurred again and again. It often takes a long time to get through, and for many people it will remain difficult. But we need never think that it is impossible; creative energy is much more powerful than we sometimes suppose. While a man is engaged in this struggle to say new things in new ways, he is usually more than ever concentrated on the actual work, and not on its possible audience. Many artists and scientists share this fundamental unconcern about the ways in which their work will be received. They may be glad if it is understood and appreciated, hurt if it is not, but while the work is being done there can be no argument. The thing has to come out as the man himself sees it.
In this sense it is true that it is the duty of society to create conditions in which such men can live. For whatever the value of any individual contribution, the general body of work is of immense value to everyone. But of course things are not so formal, in reality. There is not society on the one hand and these individuals on the other. In ordinary living, and in his work, the contributor shares in the life of his society, which often affects him both in minor ways and in ways sometimes so deep that he is not even aware of them. His ability to make his work public depends on the actual communication system: the language itself, or certain visual or musical or scientific conventions, and the institutions through which the communication will be passed. The effect of these on his actual work can be almost infinitely variable. For it is not only a communication system outside him; it is also, however original he may be, a communication system which is in fact part of himself. Many contributors make active use of this kind of internal communication system. It is to themselves, in a way, that they first show their conceptions, play their music and present their arguments. Not only as a way of getting these clear, in the process of almost endless testing that active composition involves. But also, whether consciously or not, as a way of putting the experience info a communicable form. If one mind has grasped it, then it may be open to other minds.
In this deep sense, the society is in some ways already present in the act of composition. This is always very difficult to understand, but often, when we have the advantage of looking back at a period, we can see, even if we cannot explain, bow this was so. We can see how much even highly original individuals had in common, in their actual work, and in what is called their "structure of feeling", with other individual workers of the time, and with the society of that time to which they belonged. The historian is also continually struck by the fact that men of this kind felt isolated at the very time when in reality they were beginning to get through. This can also be noticed in our own time, when some of the most deeply influential men feel isolated and even rejected. The society and the communication are there, but it is difficult to recognize them, difficult to be sure. (670)
It is implied at the end of the passage that highly original individuals feel isolated because ______.
选项
A、they fail to acknowledge and use an acceptable form of communication
B、they actually differ from other individuals in the same period
C、they have little in common with the society of the time
D、they refuse to admit parallels between themselves and the society
答案
A
解析
推理判断题。本文最后一段讲到有创新的人和普通人有许多共同之处,但前者常常感到孤独。该段最后一句指出他们感到孤独的原因,The society and the communication are there,but it is difficult to recognize them,difficult to be sure.这与A项所表达的意义相符,因而A是正确答案。
转载请注明原文地址:https://kaotiyun.com/show/IxqO777K
0
专业英语八级
相关试题推荐
InAmericatherearenonoblesormenofletters,andthecommonfolkmistrustthewealthy.Consequently,【C1】______formthehig
InAmericatherearenonoblesormenofletters,andthecommonfolkmistrustthewealthy.Consequently,【C1】______formthehig
InAmericatherearenonoblesormenofletters,andthecommonfolkmistrustthewealthy.Consequently,【C1】______formthehig
InAmericatherearenonoblesormenofletters,andthecommonfolkmistrustthewealthy.Consequently,【C1】______formthehig
InAmericatherearenonoblesormenofletters,andthecommonfolkmistrustthewealthy.Consequently,【C1】______formthehig
InAmericatherearenonoblesormenofletters,andthecommonfolkmistrustthewealthy.Consequently,【C1】______formthehig
A、Becausethequalityofproductscannotbeguaranteedwithoutit.B、Becausetheindustriesneedittomonitortheaccuracyofs
A、Awideselectionofinvestments.B、Alimitedrangeofgrowthstock.C、Agroupoflowriskbondsandcash.D、Agroupofhighri
A、Samplesofproducts.B、Signsonshops.C、Picturesofproductspaintedonwalls.D、Freepaperpamphlets.B
随机试题
患者,女性,37岁。足底刺伤8天。患者自行包扎处理,未求医。1天前患者出现头痛、烦躁、张口困难、颈项强直。诊断为破伤风。护士向患者家属解释住院期间限制探视的原因是为了
几个律师准备筹办一家立通律师事务所,已经发布了律师招聘广告,并想要了解一些关于律师执业的条件,你能给他们提供何种意见?
十进制153转换成二进制数应为()。
担保方式中的保证,实际运用过程中应理解为( )。
常用绝热材料的种类很多,通常有()。
法治是相对于人治而言的,其核心是()。
迄今为止我国发现最早的陶制横吹管乐器不是()。
为进一步保护群众财产安全,提高群众安全感和满意度,你所在派出所准备深入辖区开展保护个人信息安全宣传活动。假如领导将此次活动交给你负责,你怎么做?
互惠法则指人们在交往过程中尽量采用相同或对等的方式回报他人的行为准则。根据上述定义,下列属于互惠法则的是:
NoonehadtoldSmithabout______alecturethefollowingday.
最新回复
(
0
)