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  3. You hear the refrain all the time: the U.S. economy looks good statistically, but it doesn’t feel good. Why doesn’t ever-greater

You hear the refrain all the time: the U.S. economy looks good statistically, but it doesn’t feel good. Why doesn’t ever-greater

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问题     You hear the refrain all the time: the U.S. economy looks good statistically, but it doesn’t feel good. Why doesn’t ever-greater wealth promote ever-greater happiness? It is a question that dates at least to the appearance in 1958 of The Affluent(富裕的) Society by John Kenneth Galbraith, who died recently at 97.
    The Affluent Society is a modern classic because it helped define a new moment in the human condition. For most of history, "hunger, sickness, and cold" threatened nearly everyone. Galbraith wrote. "Poverty was found everywhere in that world. Obviously it is not of ores." After World War. Ⅱ , the dread of another Great Depression gave way to an economic boom. In the 1930s unemployment had aver aged 18.2 percent; in the 1950s it was 4.5 percent.
    To Galbraith, materialism had gone mad and would breed discontent. Through advertising companies conditioned consumers to buy things they didn’t really want or need. Because so much spending was artificial, it would be unfulfilling. Meanwhile, government spending that would make everyone better off was being cut down because people instinctively and wrongly labeled government only as "a necessary evil".
    It’s often said that only the rich are getting ahead; everyone else is standing still or tailing behind, Well, there are many undeserving rich overpaid chief executives, for instance. But over any meaningful period, most people’s incomes are increasing. From 1995 to 2004, inflation-adjusted average family in come rose 14.3 percent, to $ 43,200. People feel "squeezed" because their rising incomes often don’t satisfy their rising wants for bigger homes, more health care, more education, faster Internet connections.
    The other great frustration is that it has not eliminated insecurity. People regard job stability as part of their standard of living.  As corporate layoffs increased, that part has eroded.  More workers fear they’ve become "the disposable American," as Louis Uchitelle puts it in his hook by the same name.
    Because so much previous suffering and social conflict stemmed from poverty, the arrival of wide spread affluence suggested utopian(乌托邦式的) possibilities. Up to a point, affluence succeeds. Then; is much less physical misery than before. People are better off. Unfortunately, affluence also creates new complaints and contradictions.
    Advanced societies need economic growth to satisfy the multiplying wants of their citizens. But the quest for growth lets loose new anxieties and economic conflicts that disturb the social order. Affluence liberates the individual, promising that everyone can choose a unique way to self-fulfillment. But the promise is so extravagant that it predestines many disappointments and sometimes inspires choices that have anti-social consequences, including family breakdown and obesity(肥胖症). Statistical indicators of happiness have not risen with incomes.
    Should we be surprised7 Not really. We’ve simply reaffirmed an old truth: the pursuit of affluence docs not always end with happiness.
What does Louis Uchitelle mean by "the disposable American"( Line 3, Para. )?
选项 A、Those who see job stability as part of their living standard.
B、People full of utopian ideas resulting from affluence.
C、People who have little say in American polities.
D、Workers who no longer have secure jobs.
答案D
解析 第五段第三句指出As corporate layoffs in creased，that part has eroded．More workers fear they’ve become“the disposable American”，所以Louis Uchitelle所说的"the disposable American"指的当然是被辞退的员工，也就是选项D所说的Workers who no longer have secure jobs．
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