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  3. Cultural globalization, for many, means Westernization or Americanization. An important distinction concerning today’s cultural

Cultural globalization, for many, means Westernization or Americanization. An important distinction concerning today’s cultural

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问题     Cultural globalization, for many, means Westernization or Americanization. An important distinction concerning today’s cultural globalization is that it is largely driven by corporations, rather than countries. As such, one of the central concerns is the spread of consumer culture. For many critics, non-Western culture and practices are at risk of being overwhelmed by homogenizing " Mc-Donaldization".
    Skeptics contend that the erosion of culture has been overstated. They point to evidence that local culture remains strong. Cultural interactions have taken place for centuries so to argue non-Western cultural are somehow pure is naive. In a sense, the cultural degradation argument dismisses the ability of non-Western people to control their destiny and incorporate those attributes they may find useful. What is more, some argue that national identities are founded on real differences that have continued salience.
    Other skeptics point to the growth of ethnic and nationalist movements in the post-Cold War world as evidence that these sources of identity remain strong. Intense interaction may make people more cognizant of difference and lead to conflict. Information technology may, in fact, intensify traditional identities. Cultural globalization involves processes of unequal power, which brings traditions and identities into question. Where ethnic and religious groups feel threatened by globalization, there is the potential for conflict.
    Migration is a significant aspect of globalization that has not only economic but also social and cultural effects. While migration is not unique to the present age, communication and transportation technologies allow migrants a greater opportunity to maintain links with their homelands. More porous borders raise questions about notions of citizenship and identity. While challenges to national identity may come from supranational entities such as the European Union, globalization at the same time may facilitate the triggering of more local, particularistic identities.
    There is some disagreement on where this is all going and whether globalization could come to an end. Clearly the openness and interconnectedness that emerged in the late 1800s was not permanent. The 1930s saw the major powers carving out spheres of influence and blocking out others. From a broader historical perspective, however, that may have been a hiccup. Whereas before the end of the American Civil War it took months to go by ship from one coast of the US to the other. The transcontinental railroad cut the trip to a week by 1870 and today it is a matter of a few hours by plane. There was some discussion after 9.11 whether the need for security would bring an end to the era of globalization. In some areas, such as educational exchanges, there has been an impact. Overall, however, the flow of goods, people, and messages of peace and war continue unabated some five years later. In many respects, therefore, globalization is not going away. The challenge for humanity, then, is to direct these forces in peaceful and beneficial ways.
Critics of cultural globalization believe that
选项 A、traditional identities are being threatened by Western culture.
B、national identities are based on differences.
C、identities are broken down due to communication and migration.
D、ethnic conflicts are caused by Westernization or Americanization.
答案A
解析 细节题。题目问的是“文化全球化的批评家们相信________。”根据第一段的“For many critics，non-Western culture and practices are at risk of being overwhelmed by homogenizing ‘McDonaldization’. ”可知，对很多批评家来说，非西方文化和做法现在正面临着一种风险，那就是被同质化麦当劳化征服。故选A。
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