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  3. There is no harm in confronting our disorders or misfortunes. On the contrary, the attempt is wholesome. Much of what we dread i

There is no harm in confronting our disorders or misfortunes. On the contrary, the attempt is wholesome. Much of what we dread i

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问题     There is no harm in confronting our disorders or misfortunes. On the contrary, the attempt is wholesome. Much of what we dread is really due to indistinctness of outline. If we have the courage to say to ourselves, what is this thing, then? Let the worst come to the worst, and what then? We shall frequently find that after all it is not so terrible. What we have to do is to subdue nervous, insane fright. Fright is often prior to an object; that is to say, the fright comes first and something is invented or discovered to account for it. There are certain states of body and mind which are productive of objectless fright, and the most ridiculous thing in the world is able to provoke it to activity. It is perhaps not too much to say that any calamity the moment it is apprehended by the reason alone loses nearly all its power to disturb and unfix us.
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答案 直面病恙或不幸并没有什么害处，相反，这种尝试是有益身心的。我们的害怕在很大程度上其实是源于对事实概况的不甚明了。倘若我们有勇气对自己说出来，事情又会怎么样呢?让最坏的情况发生吧，到那时又会如何呢?我们常常会发现，就算最坏的情形出现，也并不那么可怕。我们要做的事是抑制住紧张而愚蠢的恐惧。往往事情还没有发生，恐惧就先来了，也就是说，恐惧先萌生出来，随后就创造或发掘某种理由来解释这种感觉。在一些特定的身体状况和精神状态下，人会产生没有来由的恐惧．而世界上最荒谬的事物也能引起恐惧。或许可以说，一旦从单纯的理智角度来分析，任何灾祸都会失去其令人烦扰的几乎所有力量。
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