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Having said all of this, I should, perhaps, locate myself. I teach and write about a loose and baggy territory called Las Americ
Having said all of this, I should, perhaps, locate myself. I teach and write about a loose and baggy territory called Las Americ
admin
2011-02-11
114
问题
Having said all of this, I should, perhaps, locate myself. I teach and write about a loose and baggy territory called Las Americas, the Americas, and most often about the part of that category referred to as Latin America. This latter space includes nations, of course, but the demarcation is far more flexible because of its plural referent. The writers who inhabit this territory possess dual citizenship, for they are self-avowed "Latin American" writers at the same time that they are also Mexican, Argentine, Peruvian, or Cuban. In fact, they are often engaged deeply in describing their own national cultures and are far from ready to throw out the baby with the globalizing bathwater.
Mexico is a particularly interesting case of the use of nation as a defense against the leveling pressures of’ globalization -- a nationalism of resistance, in Wallerstein’s terms, rather than a nationalism of domination. For example, the much debated NAFTA, the North American Free Trade Agreement -- or the TLC, Tratado de Libre Comercio -- opened Mexico’s borders to American commercial onslaughts in the early 1990s, but in cultural matters, the treaty encodes a very different attitude. The Free Trade Agreement contains an Annex that provides special protection to Mexico’s cultural industries. Some of its provisions are as follows: 1) the use of the Spanish language is required for the broadcast, cable or multipoint distribution system of radio and television, except when the Secretaria de Gobemacion authorizes the use of another language; 2) a majority of the time of each day’s live broadcast programs must feature Mexican nationals; 3) the use of die Spanish language or Spanish subtitles is required for advertising that is broadcast or otherwise distributed in the territory of Mexico; and 4o) thirty percent of screen time of every theater, assessed on an annual basis, may be reserved for films produced by Mexican persons either within or outside the territory of Mexico. I should also like to mention that it was Canada that insisted on cultural industry protection clauses in the North American Free Trade Agreement originally and the Canadian government achieved partial success, at best. In comparison, protections of cultural industries are common throughout the European Union: France passed recently legislation requiring that French radio stations devote forty percent of airtime to French music, and Spain also passed a law requiring that one-fourth to one-third of all movies shown in Spanish theaters to be of Spanish origin. England has long protected its movie industry: the great film director Michael Powell got his start, as did other British directors during the 1930s, making what were called quota quickies. So, even as I suggest that comparatists may want to review our nationalist institutional and disciplinary structures in the light of global mobility, nations continue to protect their cultures against those same forces.
What do comparatists want to do according to the author?
选项
A、To help protect national culture under global mobility.
B、To help Latin American nations fight against cultural globalization.
C、To study nationalists movements under the circumstance of globalization.
D、To help strengthen the forces of globalization.
答案
C
解析
细节题。第二段末说comparatists 想要在全球化的大环境下研究民族主义制度上的结构,选项C是对此的同义改写,采取了替换关键词的方法,nationalist movements 对应原文中的 nationalist institutional and disciplinary structures,globalization 对应原文中的global mobility。关于干扰项A,文章中说拉美国家都在竭力保护自己的民族文化,并没有说是comparatists 想要这么做。至于选项B、D则原文中未提及。
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