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  3. 科学研究不应寻求绝对的普遍真理 ——2012年英译汉及详解 Since the days of Aristotle, a search for universal principles has characterized the scientific en

科学研究不应寻求绝对的普遍真理 ——2012年英译汉及详解 Since the days of Aristotle, a search for universal principles has characterized the scientific en

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问题 科学研究不应寻求绝对的普遍真理
——2012年英译汉及详解
Since the days of Aristotle, a search for universal principles has characterized the scientific enterprise. In some ways, this quest for commonalities defines science. Newton’s laws of motion and Darwinian evolution each bind a host of different phenomena into a single explicatory framework.
【F1】In physics, one approach takes this impulse for unification to its extreme, and seeks a theory of everything—a single generative equation for all we see. It is becoming less clear, however, that such a theory would be a simplification, given the dimensions and universes that it might entail. Nonetheless, unification of sorts remains a major goal.
This tendency in the natural sciences has long been evident in the social sciences too.【F2】Here, Darwinism seems to offer justification, for if all humans share common origins, it seems reasonable to suppose that cultural diversity could also be traced to more constrained beginnings. Just as the bewildering variety of human courtship rituals might all be considered to be forms of sexual selection, perhaps the world’s languages, music, social and religious customs and even history are governed by universal features.【F3】To filter out what is unique from what is shared might enable us to understand how complex cultural behaviour arose and what guides it in evolutionary or cognitive terms.
That, at least, is the hope. But a comparative study of linguistic traits published online today supplies a reality check. Russell Gray at the University of Auckland and his colleagues consider the evolution of grammars in the light of two previous attempts to find universality in language.
The most famous of these efforts was initiated by Noam Chomsky, who suggested that humans are born with an innate language-acquisition capacity that dictates a universal grammar. A few generative rules are then sufficient to unfold the entire fundamental structure of a language, which is why children can learn it so quickly.
【F4】The second, by Joshua Greenberg, takes a more empirical approach to universality, identifying traits(particularly in word order)shared by many languages, which are considered torepresent biases that result from cognitive constraints.
Gray and his colleagues have put them to the test by examining four family trees that between them represent more than 2, 000 languages.【F5】Chomsky’s grammar should show patterns of language change that are independent of the family tree or the pathway tracked through it, whereas Greenbergian universality predicts strong co-dependencies between particular types of word-order relations. Neither of these patterns is borne out by the analysis, suggesting that the structures of the languages are lineage-specific and not governed by universals.
【F3】
选项
答案从共性中滤出个性，这或许能让我们理解复杂的文化行为是如何产生的，并理解是什么从进化或认知的角度引导着它的走向。
解析 本句考查的重点是：宾语从句和不定式作主语。 这句话的翻译关键在于对三个“what”从句和一个“how”从句的理解。本题第一个是what引导的宾语从句，是filter out的宾语。第二个“what”从句是介词from的宾语，from是固定搭配中的介词短语filter out A from B。第三个“what”从句是understand的宾语，和how并列。句子主干整理出来就是：filter out A from B enables us to understand C and D。A指的是“what is contingent and unique”：B指的是“what is shared”；C指的是“how complex cultural behaviour arose”：D指的是“what guides it inevolutionary or cognitive terms”。
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