2. 外语
  3. (1) It seemed to him, by the end of the week, that he had lived centuries, so far behind were the old life and outlook. But he w

(1) It seemed to him, by the end of the week, that he had lived centuries, so far behind were the old life and outlook. But he w

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问题     (1) It seemed to him, by the end of the week, that he had lived centuries, so far behind were the old life and outlook. But he was baffled by lack of preparation. He attempted to read books that required years of preliminary specialization. One day he would read a book of antiquated philosophy, and the next day one that was ultra-modern, so that his head would be whirling with the conflict and contradiction of ideas. It was the same with the economists. On the one shelf at the library he found Karl Marx, Ricardo, Adam Smith, and Mill, and the abstruse formulas of the one gave no clew that the ideas of another were obsolete. He was bewildered, and yet he wanted to know. He had become interested, in a day, in economics, industry, and politics. Passing through the City Hall Park, he had noticed a group of men, in the center of which were half a dozen, with flushed faces and raised voices, earnestly carrying on a discussion. He joined the listeners, and heard a new, alien tongue in the mouths of the philosophers of the people. One was a tramp, another was a labor agitator, a third was a law school student, and the remainder was composed of wordy workingmen. For the first time he heard of socialism, anarchism, and single tax, and learned that there were warring social philosophies. He heard hundreds of technical words that were new to him, belonging to fields of thought that his meagre reading had never touched upon. Because of this he could not follow the arguments closely, and he could only guess at and surmise the ideas wrapped up in such strange expressions. Then there was a black-eyed restaurant waiter who was a theosophist, a union baker who was an agnostic, an old man who baffled all of them with the strange philosophy that WHAT IS RIGHT, and another old man who discoursed interminably about the cosmos and the father-atom and the mother-atom.
    (2) Martin Eden’s head was in a state of addlement when he went away after several hours, and he hurried to the library to look up the definitions of a dozen unusual words. And when he left the library, he carried under his arm four volumes: Madam Blavatsky’s Secret Doctrine, Progress and Poverty, The Quintessence of Socialism, and, Warfare of Religion and Science. Unfortunately, he began on the Secret Doctrine. Every line bristled with many-syllabled words he did not understand. He sat up in bed, and the dictionary was in front of him more often than the book. He looked up so many new words that when they recurred, he had forgotten their meaning and had to look them up again. He devised the plan of writing the definitions in a note-book, and filled page after page with them. And still he could not understand. He read until three in the morning, and his brain was in a turmoil, but not one essential thought in the text had he grasped. He looked up, and it seemed that the room was lifting, heeling, and plunging like a ship upon the sea. Then he hurled the Secret Doctrine and many curses across the room, turned off the gas, and composed himself to sleep. Nor did he have much better luck with the other three books. It was not that his brain was weak or incapable; it could think these thoughts were it not for lack of training in thinking and lack of the thought-tools with which to think. He guessed this, and for a while entertained the idea of reading nothing but the dictionary until he had mastered every word in it.
    (3) Poetry, however, was his solace, and he read much of it, finding his greatest joy in the simpler poets, who were more understandable. He loved beauty, and there he found beauty. Poetry, like music, stirred him profoundly, and, though he did not know it, he was preparing his mind for the heavier work that was to come. The pages of his mind were blank, and, without effort, much he read and liked, stanza by stanza, was impressed upon those pages, so that he was soon able to extract great joy from chanting aloud or under his breath the music and the beauty of the printed words he had read. Then he stumbled upon Gayley’s Classic Myths and Bulf inch’s Age of Fable, side by side on a library shelf. It was illumination, a great light in the darkness of his ignorance, and he read poetry more avidly than ever. (本文选自 Martin Eden)
It can be inferred from Para. 2 that Eden________.
选项 A、had not grasped the usage of a dictionary
B、was not ready for such profound books
C、was incapable of probing into philosophy
D、gradually lost his interest in reading
答案B
解析 推断题原文第二段详细描写了伊登刻苦读书的情况，首先是有很多的词他都需要去查字典，由于生词太多，查字典比读书时间还长，查过还会忘记，虽然秉烛夜读，但还是读不懂。作者在该段后半部分也指出，他并不是愚笨，而是缺乏思想训练和思考工具，可见这些书对他来说过于深奥，他还没有做好准备，故B为答案。伊登在看不懂生词的时候就会去查字典，并且进行了大量查询，可见他是会使用字典的，故排除A；作者在文中明确指出伊登是能够思考这些问题的，只是还缺乏训练，故排除C；伊登虽然在遇到太多困难的时候也会咒骂几声，但是并没有放弃阅读，只是改变了阅读策略，先记住生词，再进行阅读，故排除D。
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