首页
外语
计算机
考研
公务员
职业资格
财经
工程
司法
医学
专升本
自考
实用职业技能
登录
考研
The provision of positive incentives to work in the new society will not be an easy task.【F1】But the most difficult task of all
The provision of positive incentives to work in the new society will not be an easy task.【F1】But the most difficult task of all
admin
2017-06-25
47
问题
The provision of positive incentives to work in the new society will not be an easy task.【F1】
But the most difficult task of all is to devise the ultimate and final sanction to replace the ultimate sanction of hunger—the economic whip of the old dispensation.
Moreover, in a society which rightly rejects the pretence of separating economics from politics and denies the autonomy of the economic order, that sanction can be found only in some conscious act of society. We can no longer ask the invisible hand to do our dirty work for us.
I confess that I am less horror-struck than some people at the prospect, which seems to me unavoidable, of an ultimate power of what is called direction of labour resting in some arm of society, whether in an organ of state or of trade unions. I should indeed be horrified if I identified this prospect with a return to the conditions of the pre-capitalist era. The economic whip of laissez-faire undoubtedly represented an advance on the serf-like conditions of that period: in that relative sense, the claim of capitalism to have established for the first time a system of "free" labour deserves respect.【F2】
But the direction of labour as exercised in Great Britain in the Second World War seems to me to represent as great an advance over the economic whip of the heyday of capitalist private enterprise as the economic whip represented over pre-capitalist serfdom.
Much depends on the effectiveness of the positive incentives, much, too, on the solidarity and self-discipline of the community. After all, under the system of laissez-faire capitalism the fear of hunger remained an ultimate sanction rather than a continuously operative force.【F3】
It would have been intolerable if the worker had been normally driven to work by conscious fear of hunger; nor, except in the early and worst days of the Industrial Revolution, did that normally happen.
【F4】
Similarly in the society of the future the power of direction should be regarded not so much as an instrument of daily use but rather as an ultimate sanction held in reserve where voluntary methods fail.
It is inconceivable that, in any period or in any conditions that can now be foreseen, any organ of state in Great Britain would be in a position, even if it had the will, to marshal and deploy the labour force over the whole economy by military discipline like an army in the field.【F5】
This, like other nightmares of a totally planned economy, can be left to those who like to frighten themselves and others with scarecrows.
【F5】
选项
答案
这种像计划经济一样的恶梦,可以留给那些喜欢用稻草人吓自己或吓别人的人。
解析
转载请注明原文地址:https://kaotiyun.com/show/0HbZ777K
0
考研英语一
相关试题推荐
"Weliveinasocietywhichseeshighself-esteemasaproofofwell-being,butwedonotwanttobeintimatewiththisadmirab
"Weliveinasocietywhichseeshighself-esteemasaproofofwell-being,butwedonotwanttobeintimatewiththisadmirab
Eventoday,youmightthinkmanyAmericanchildrenareindangerofbecomingseriouslyundernourished.Millionsofparentsnever
Thereweresomeconsistentpatternsamongtheheavierreaders:Fortheyoungerchildren—ages6to11—beingreadaloudtoregula
Thereweresomeconsistentpatternsamongtheheavierreaders:Fortheyoungerchildren—ages6to11—beingreadaloudtoregula
【F1】Thevaluewhichsocietyplacesonworkhastraditionallybeencloselyassociatedwiththevalueofindividualismandasare
Theprovisionofpositiveincentivestoworkinthenewsocietywillnotbeaneasytask.【F1】Butthemostdifficulttaskofall
Teachersareheroes,notvillains,andit’stimetostopdemonizingthem.Ithasbecomefashionabletoblameallofsociety’
随机试题
肺癌高危人群的吸烟指数(每天吸烟支数×吸烟年数)应大于
脑对冲伤最容易发生的部位是
配水管网上每隔一定距离及在分叉支管的地点和支管进入建筑物之前,设置( )。
增加会计科目。
在会计核算的基本前提中,确定会计核算空间范围的是()。
商业银行财务管理的内容包括()。
【2014年下】没有任何借口在西点,长官曾问我:“你为什么不把鞋子擦亮?”我说:“我太忙,没时间擦。”这样的回
下列对具体行政行为无效与撤销的相同点叙述错误的是()。
一个病人听觉器官正常,但不能理解口语,该患者受伤的脑区域是()(2015.3)
“人的思维是否具有真理性,这并不是一个理论的问题,而是一个实践的问题。人应该在实践中证明自己思维的真理性,即自己思维的现实性和力量,亦即自己思维的此岸性。”这一论断说明了()。
最新回复
(
0
)