首页
外语
计算机
考研
公务员
职业资格
财经
工程
司法
医学
专升本
自考
实用职业技能
登录
外语
Yet the difference in tome and language must strike us, so soon as it is philosophy that speaks: that change should remind us th
Yet the difference in tome and language must strike us, so soon as it is philosophy that speaks: that change should remind us th
admin
2010-02-17
92
问题
Yet the difference in tome and language must strike us, so soon as it is philosophy that speaks: that change should remind us that even if the function of religion and that of reason coincide, this function is performed in the two cases by very different organs. Religions are many, reason one. Religion consists of conscious ideas, hopes, enthusiasms, and objects of worship; it operates by grace and flourishes by prayer. Reason, on the other hand, is a mere principle or potential order, on which indeed We may come to reflect but which exists in us ideally only, without variation or stress of any kind. We conform or do not conform to it; it does not urge or chide us, not call for any emotions on our part other than those naturally aroused by the various objects which it unfolds in their true nature and proportion. Religion brings some order into life by weighting it with new materials. Reason adds to the natural materials only the perfect order which it introduces into them. Rationality is nothing but a form, an ideal constitution which experience may more or less embody. Religion is a part of experience itself, a mass of sentiments and ideas. The one is an inviolate principle, the other a changing and struggling force. And yet this struggling and changing force of religion seems to direct man toward something eternal. It seems to make for an ultimate harmony within the soul and for an ultimate harmony between the soul and all that the soul depends upon. Religion, in its intent, is a more conscious and direct pursuit of the Life of Reason than is society, science, or art, for these approach and flu out the ideal life tentatively and piecemeal, hardly regarding the foal or caring for the ultimate justification of the instinctive aims. Religion also has an instinctive and blind side and bubbles up in all manner of chance practices and intuitions; soon, however, it feels its way toward the heart of things, and from whatever quarter it may come, veers in the direction of the ultimate.
Nevertheless, we must confess that this religious pursuit of the Life of Reason has been singularly abortive. Those within the pale of each religion may prevail upon themselves, to express satisfaction with its results, thanks to a fond partiality in reading the past and generous draughts of hope for the future; but any one regarding the various religions at once and comparing their achievements with what reason requires, must feel how terrible is the disappointment which they have one and all prepared for mankind. Their chief anxiety has been to offer imaginary remedies for mortal ills, some of which are incurable essentially, while others might have been really cured by well-directed effort. The Greed oracles, for instance, pretended to heal out natural ignorance, which has its appropriate though difficult cure, while the Christian vision of heaven pretended to be an antidote to our natural death--the inevitable correlate of birth and of a changing and conditioned existence. By methods of this sort little can be done for the real betterment of life. To confuse intelligence and dislocate sentiment by gratuitous fictions is a short-sighted way of pursuing happiness. Nature is soon avenged. An unhealthy exaltation and a one-sided morality have to be followed by regrettable reactions. When these come. The real rewards of life may seem vain to a relaxed vitality, and the very name of virtue may irritate young spirits untrained in and natural excellence. Thus religion too often debauches the morality it comes to sanction and impedes the science it ought to fulfill.
What is the secret of this ineptitude? Why does religion, so near to rationality in its purpose, fall so short of it in its results? The answer is easy; religion pursues rationality through the imagination. When it explains events or assigns causes, it is an imaginative substitute for science. When it gives precepts, insinuates ideals, or remolds aspiration, it is an imaginative substitute for wisdom--I mean for the deliberate and impartial pursuit of all food. The condition and the aims of life are both represented in religion poetically, but this poetry tends to arrogate to itself literal truth and moral authority, neither of which it possesses. Hence the depth and importance of religion becomes intelligible no less than its contradictions and practical disasters. Its object is the same as that of reason, but its method is to proceed by intuition and by unchecked poetical conceits.
Which of the following statements is NOT TRUE?
选项
A、Religion seeks the truth through imagination, reason, in its search, utilizes the emotions.
B、Religion has proved an ineffective tool in solving man’s problems.
C、Science seeks a piece meal solution to man’s questions.
D、The functions of philosophy and reason are the same.
答案
A
解析
细节理解题。理智是非感情的。
转载请注明原文地址:https://kaotiyun.com/show/5NnK777K
0
专业英语四级
相关试题推荐
A、Bitterandhorrible.B、Sweetandpleasant.C、Bitterandsweet.D、Interestingandexciting.C细节题。询问40岁的中年人士的生活状况。选项A是“痛苦恐怖的”;选项
TheMessagesinDistanceI.Peoplefromdifferentcultures【T1】________differentlyA.NorthAmericansstandabouttwofeetapa
PassageThree(1)Themoreresponsibilityyoutakeonatworkandinlife,themoreoftenyoufacegray-areaproblems.Thes
PassaaeFourWhenmostanimalsdie,naturelikestotidyupbymakingtheirbodiesdisappear.Theremainsgeteatenbyscave
(1)LarrySummersisright;thisyear’sFedsymposiuminJacksonHolewastriplydisappointing.Intheweeksbeforethegatheri
Earlychildhoodisatimeoftremendousgrowthacrossallareasofdevelopment,especiallythelanguageskills.Frombirth
Itisaknownfactthatphysicalactivityimprovesoverallhealth.Notonlydoesitimprovecirculation,increasebloodflowto
Culturesaredifferentbecausethelocationstheyexistinaredifferent.Somepeoplelivinginthedesertaregoingto
Researchershaveestablishedthatwhenpeoplearementallyengaged,biochemicalchangesoccurinthebrainthatallowittoact
In1998consumerscouldpurchasevirtuallyanythingovertheInternet.Books,compactdiscs,andevenstockswereavailablefrom
随机试题
嘌呤核苷酸从头合成时首先生成的是:
搜集交易实例时应注意所搜集内容的统一性和()。
背景某机场滑行道桥施工中,甲、乙两名电焊工在桥梁进行钢筋埋弧焊作业时未按规定穿戴绝缘鞋和手套。当甲右手拿起焊把钳正要往钢筋对接处连接电焊机的二次电源时,不慎触及焊钳的裸露部分致使触电倒地。乙见此情景,立即拉开了甲手中握着的焊把钳,使甲脱离带电体,但由于甲
所有者权益是指企业()后由所有者享有的剩余权益。
丙公司为增值税一般纳税人,销售商品和进口货物适用的增值税税率为17%,2015年1月1日委托丁加工工厂加工烟丝,不含税成本为565000元。2月5日加工完毕,全部收回,支付不含税加工费30000元,增值税税额5100元,丁加工厂代收代缴的消费税税额为255
元四家之冠是()。
结合上述材料说明历史唯物论关于自然环境是社会存在和发展的必要条件的原理。结合(1)(2)说明我国在现代化建设中必须实施什么样的战略。
已知A=,B是3阶非0矩阵,且BAT=0,则a=___________.
,求a,b及可逆矩阵P,使得P-1AP=B;
Thewavelengthsoflightandradiowaves,unlikehighenergygammaradiation,aremuchshorter.
最新回复
(
0
)