首页
外语
计算机
考研
公务员
职业资格
财经
工程
司法
医学
专升本
自考
实用职业技能
登录
外语
Catholic theology says that heaven awaits the pure of heart while hell is reserved for unrepentant sinners. For the sinful but p
Catholic theology says that heaven awaits the pure of heart while hell is reserved for unrepentant sinners. For the sinful but p
admin
2012-12-01
53
问题
Catholic theology says that heaven awaits the pure of heart while hell is reserved for unrepentant sinners. For the sinful but penitent middle, however, there is the option of purgatory—a bit of fiery cleansing before they are admitted to eternal bliss. Nor is inflicting pain to achieve purification restricted to the afterlife. Self-flagellation is reckoned by many here on Earth to be, literally, good for the soul.
Surprisingly, the idea that experiencing pain reduces feelings of guilt has never been put to a proper scientific test. To try to correct that, Brock Bastian of the University of Queensland, in Australia, recruited a group of undergraduates for what he told them was a study of mental acuity.
At the start of the study, 39 of the participants were asked to write, for 15 minutes, about a time when they had behaved unethically. This sort of exercise is an established way of priming people with the feelings associated with the subject written about. As a control, the other 23 wrote about an everyday interaction that they had had with someone the day before.
After the writing, all 62 participants completed a questionnaire on how they felt at that specific moment. This measured, among other things, feelings of guilt on a scale from one (very slightly guilty or not at all) to five (extremely guilty).
Participants were then told they were needed to help out with a different experiment, associated with physical acuity. The 23 who had written about everyday interactions and 20 of the 39 who had written about behaving unethically were asked to submerge their non-dominant hand (ie, left, if they were right-handed, and vice versa) into a bucket of ice for as long as they could. The remaining 19 were asked to submerge their non-dominant hand into a bucket of warm water for 90 seconds, while moving paper clips one at a time between two boxes, to keep up the illusion of the task being related to physical capabilities. That done, participants were presented with the same series of questions again, and asked to answer them a second time. Then, before they left, they were asked to rate on a scale of zero (no hurt) to five (hurts worst) how much pain they experienced in the warm water and the ice.
Dr. Bastian reports in Psychological Science that those who wrote about immoral behaviour exposed themselves to the ice for an average of 86.7 seconds whereas those who had written about everyday experiences exposed themselves for an average of only 64.4 seconds. The guilty, then, either sought pain out or were inured to it. That they sought it out is suggested by the pain ratings people reported. Those who had written about immoral behaviour rated the ice-bucket experience at an average of 2.8 on the pain scale. The others rated it at 1.9. (Warm water was rated 0.1 by those who experienced it.)
Furthermore, the pain was, indeed, cathartic. Those who had been primed to feel guilty and who were subjected to the ice bucket showed initial and follow-up guilt scores averaging 2.5 and 1.1 respectively. By contrast, the "non-guilty" participants who had been subjected to the ice bucket showed scores averaging 1.3 and 1.2—almost no difference, and almost identical to the post-catharsis scores of the "guilty". The third group, the guilt-primed participants who had been exposed to the warm bucket and paper clips, showed scores averaging 2.2 and 1.5. That was a drop, but not to the guilt-free level enjoyed by those who had undergone trial by ice.
Guilt, then, seems to behave in the laboratory as theologians have long claimed it should. It has a powerful effect on willingness to tolerate pain. And it can be assuaged by such pain. Atonement hurts. But it seems to work—on Earth at least. (From The Economist; 631 words)
Who will enjoy eternal happiness according to catholic theology?
选项
A、Those with pure soul.
B、Those who are penitent about what they’ve done.
C、Those who have gone through purgatory.
D、Both A and
答案
D
解析
细节题。由于是第一道题目,同时题干中有关键词“catholic theology”很快能定位到第一段。选项A和“the pure of heart”对应,纯洁心灵的人可以进入天堂,选项C和“there is the option of purgatory”对应,经过炼狱的人也可以进入天堂。而只是感觉懊悔人是不被允许的,因此选项B不是正确答案。
转载请注明原文地址:https://kaotiyun.com/show/CCaO777K
0
专业英语八级
相关试题推荐
Accordingtoreportsinmajornewsoutlets,astudypublishedlastweekincludedastartlingdiscovery:thenation’sJewishpopu
SomeProblemsFacingLearnersofEnglishAlthoughmanyEnglishlearnershavegothighscoresinanEnglishtestsuchasIELTS
ItwassaidbySirGeorgeBernardShawthat"EnglandandAmericaaretwocountriesseparatedbythesamelanguage."Myfirstper
Whoiscalled"fatherofEnglishandEuropeannovels"?
TheAmericanFamilyWe’lllearntheAmericanfamiliesfromthefollowingfiveaspects:1.Familystructures1)Immediatefamily
Forme,scientificknowledgeisdividedintomathematicalsciences,naturalsciencesdealingwiththenaturalworld(physicalan
Beforeconsideringthisquestionitisinterestingtoreviewbrieflytheevolutionofthe【M1】______mindastheinstrument.The
Loveisthemostwonderfulthingintheworld.Peoplealwayshopetoowntheperfectlove.Herecomesthequestion:Doyoubelie
WhichofthefollowingnovelsisNOTwrittenbyJaneAusten?
By1960,thepresidentialelectionvictoryof______endstheanti-catholicprejudiceinnationalpolitics.
随机试题
李某与张某为邻居,因李某笑话张某才30岁就掉了大量头发,像个老头,张某便将李某打成重伤,经及时抢救,李某才脱离生命危险,治疗期间共花去医药费、交通费以及误工损失约3万元。公安机关对张某立案侦查,经人民检察院审查,向人民法院提起公诉。关于本案,请回答下列问题
人力资本理论的提出者是()
Bionator功能矫治器的组成
B超检查可见胎心搏动的孕周为
女,70岁。右颈部红肿疼痛1周,逐渐加重,伴全身高热,体温38.9℃,白细胞18×1012/L,中性90%,出现中毒症状。1天来肿胀处出现多个脓头,剧痛难忍。此病人的诊断最可能是右颈部
20×6年1月1日,Y公司经批准按面值发行了15000万元五年期、债券票面年利率为4.2%、到期一次还本付息的公司债券。发行债券所筹集资金中的6000万元用于建造生产厂房(20×6年12月31日尚未完工),9000万元用于补充流动资金。Y公司对债券发行进行
下列事项中,必须经有限责任公司股东会决议并经代表2/3以上表决权的股东通过的是()。
组织产权制度主要是指()。
邓小平关于社会主义社会矛盾的理论,其重要内容有
篮球
最新回复
(
0
)