首页
外语
计算机
考研
公务员
职业资格
财经
工程
司法
医学
专升本
自考
实用职业技能
登录
考研
Although young people is viewed as a driver of culture, as a state of contrariness, the subspecies known as teenager wasn’t iden
Although young people is viewed as a driver of culture, as a state of contrariness, the subspecies known as teenager wasn’t iden
admin
2021-02-21
68
问题
Although young people is viewed as a driver of culture, as a state of contrariness, the subspecies known as teenager wasn’t identified until World War n, when British music writer Jon Savage’s fascinating new book, Teenage: The Creation of Youth Culture 1875-1945, ends. His 576-page search through the social commentary, biographies and report of Europe and the U.S. in those decades shows how all the indicators of modern youth culture—the generational hostility, the moral panics, the idealism, the shocking dress sense—were in place long before teenagers made a name for themselves.
In the late 19th century, teens were already notoriously drawn to trouble. The street gangs that carved up New York City back then were fueled by crime, but many members joined primarily for the sake of the fringe benefits—access to the forbidden pleasures of drink, drugs and sex. And then, as ever since, young toughs also had an eye to fashion. For example, the Parisian gangsters of that era—known as Apaches—wore silk scarves and, writes Savage, "an air of bourgeois arrogance."
In 1898, G. Stanley Hall, an American psychology pioneer, defined a new stage of life called "adolescence," characterized by parental conflict, moodiness and risk taking. Contrary to the disciplinarian ideological trend of the day, Hall recommended that adolescents be given "room to be lazy." His prediction that "we shall one day attract the youth of the world by our unequaled liberty and opportunity," not only forecasted a culture that would respect youth but also patented it as American.
His prediction was proved right. But in Europe, any such optimism was overwhelmed by a half-century of war and talk of war. The view of a German lieutenant colonel, Baron Colmar von der Goltz, in 1883 that "the strength of a nation lies in its youth," was pretty much shared by all the muscle-flexing European powers of that era. World War I ultimately spent the lives of 3 million of Europe’s adolescents, and the pain was felt for decades. "The Great War," Savage writes, "forever destroyed the automatic obedience that elders expected from their children."
In the Europe of the 1920s, that generational disagreement was mostly expressed either in the arts (Jean Cocteau, Fritz Lang, Aldous Huxley) or in outright degeneration. But caught up in a renewed spiral to war, youths were soon being courted by political groups. Nowhere more so than in Germany, where the Wandervogel, a popular, free-spirited, back-to-nature youth movement whose nonpolitical ideals had survived World War I, found itself hijacked in the 1930s by the Hitler Youth whose membership stood at 8.9 million by 1939.
Despite the restrictions on freedom during the first years of World War IT, the pockets of youthful defiance that Savage describes in Germany and occupied France showed a daring contempt for fascist authority, expressing it to the beat of American pop culture. The self-styled Swing Kids of Hamburg and the Zazous of Paris paid a heavy price in beatings and scalpings for growing their hair, wearing Zoot suits, and dirty dancing to banned jazz. "Instead of uniformity, they proclaimed difference; instead of aggression, overt sexuality," writes Savage, with as good a recipe as any for the teenage era that was about to dawn.
[A] argued that a countries’ power depended on its young people.
[B] preferred difference and overt sexuality to uniformity and aggression.
[C] described Apaches in the late 19th century as gangsters in Paris.
[D] believed that America’s liberty and chance would be an attraction to the youth.
[E] explained the meaning of the word "adolescence" which was created by Huxley.
[F] indicated that the symbols of modern youth culture had come into being.
[G] advocated that man should be free of spiritual constraint.
Baron Colmar von der Goltz
选项
答案
A
解析
Baron Colmar von der Goltz出现在第四段。该段讲到了Baron Colmar von der Goltz的一个观点,即“一个国家是否强盛取决于该国的年轻人”。A中的power是原文strength的同义转换,depended on对应原文的lies in,故确定A为本题答案。
转载请注明原文地址:https://kaotiyun.com/show/RmY4777K
0
考研英语二
相关试题推荐
WhentheAmericaneconomywasrunningfulltilttwoyearsago,fewplaceswereasbreathlesslydelightedasSeattle.Itsportwa
Theword"this"(Paragraph1)probablyrefersto______.Accordingtothetext,geneticengineeringcanbeusedto______.
Theauthorthinksthatpullfactors______.People’sdecisionstomigratemightbeinfluencedbyallthefollowingEXCEPT____
Thepost-WorldWarⅡbaby______resultedina43percentincreaseinthenumberofteenagersinthe1960sand1970s.
Asia’srealboat-rockerisagrowingChina,notJapan,aseniorAmericaneconomistobserved.Thereissomuchnoisesurround
Tensofthousandsof18-year-oldswillgraduatethisyearandbehandedmeaninglessdiplomas.Thesediplomaswon’tlookanydiff
IwasaddressingasmallgatheringinasuburbanVirginialivingroom—awomen’sgroupthathadinvitedmentojointhem.Through
SupposeyouarethemarketingmanagerofABCCompany.YouwanttoinviteProf.Whitetodeliveraspeechforthebanquetthatcl
Organizationsandsocietiesrelyonfinesandrewardstoharnesspeople’sself-interestintheserviceofthecommongood.Thet
Awomanwithatwinbrotherhasfewerchildren.Twinbrotherscanleavequiteanimpression.Themerepresenceofaboyinthes
随机试题
有关美育的独特性原则,正确的理解是()
阅读钱钟书《论快乐》中的一段文字,然后回答下列小题。“永远快乐”这句话,不但渺茫得不能实现,并且荒谬得不能成立。快过的决不会永久:我们说永远快乐,正好像说四方的圆形、静止的动作同样地自相矛盾。在高兴的时候,我们的生命加添了迅速,增进了油滑。像浮士德那样,
二度Ⅰ型房室传导阻滞,文氏现象的心电图特征是
在进行建设工程的施工时,应由()向施工单位提供地基勘察资料。
某水利工程项目进展到第10周后,对前9周的工作进行了统计检查,有关统计情况见下表。问题:计算9周末的费用绩效指数CPJ与进度绩效指数SPI(计算结果小数点后面保留3位),并对结果含义加以说明。
在编制施工组织设计时,( )不是确定施工顺序的原则。
【2015年江西.判断】学习动机是学生学习的重要条件,当学生尚未表现出对学习有适当的兴趣或动机时,教师必须推迟教学活动。
用国际音标表示以下元音和辅音:前高不圆唇元音[],前半高不圆唇元音[],前高圆唇元音[],后高圆唇元音[],双唇送气清塞音[],舌尖后浊擦音[],舌面后不送气清塞音[],舌尖前送气清塞音[]。
出现以下情形,先履行债务的当事人可以中止履行的是()
Yoursalarybarelycoverschildcare,butyourcoworkersgiveyouside-eyewhenyouleaveatfive.Evenifyou’reluckyenoughto
最新回复
(
0
)