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  3. The frustration of misfits can vary in intensity. There are first the temporary misfits: people who have not found their place i

The frustration of misfits can vary in intensity. There are first the temporary misfits: people who have not found their place i

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问题     The frustration of misfits can vary in intensity. There are first the temporary misfits: people who have not found their place in life but still hope to find it. Adolescent youth, unemployed college graduates, veterans, new immigrants and the like are of this category. They are restless, dissatisfied and haunted by the fear that their best years will be wasted before they reach their goal. They are receptive to the preaching of a proselytizing(改变宗教信仰) movement and yet do not always make staunch converts. For they are not irrevocably estranged from the self; they do not see it as irremediably spoiled. It is easy for them to conceive an autonomous existence that is purposeful and hopeful. The slightest evidence of progress and success reconciles them with the world and their selves.
    The roll of veterans in the rise of mass movements has been touched upon. A prolonged war by national armies is likely to be followed by a period of social unrest for victors and vanquished alike. The reason is neither the unleashing of passions and the taste of violence during wartime nor the loss of faith in a social order that could not prevent so enormous and meaningless a waste of life and wealth. It is rather due to the prolonged break in the civilian routine of the millions enrolled in the national armies.
    The returning soldiers find it difficult to recapture the rhythm of their prewar lives. The readjustment to peace and home is slow and painful, and the country is flooded with temporary misfits.
    Thus it seems that the passage from war to peace is more critical for an established order than the passage from peace to war.
    The permanent misfits are those who because of a lack of talent or some irreparable defect in body or mind cannot do the one thing for which their whole being craves. No achievement, however spectacular, in other fields can give them a sense of fulfillment. Whatever they undertake becomes a passionate pursuit; but they never arrive, never pause. They demonstrate the fact that we can never have enough of that which we really do not want, and that we run fastest and farthest when we run from ourselves.
    The permanent misfits can find salvation only in a complete separation from the self; and they usually find it by losing themselves in the compact collectivity of a mass movement. By renouncing individual will, judgment and ambition, and dedicating all their powers to the service of an eternal cause, they are at last lifted off the endless treadmill which can never lead them to fulfillment.
    The most incurably frustrated—and, therefore, the most vehement—among the permanent misfits are those with an unfulfilled craving for creative work. Both those who try to write, paint, compose, etcetera, and fail decisively, and those who after tasting the elation of creativeness feel a drying up of the creative flow within and know that never again will they produce aught worthwhile, are alike in the grip of a desperate passion.
    Neither fame nor power nor riches nor even monumental achievements in other fields can still their hunger. Even the wholehearted dedication to a holy cause does not always cure them. Their unappeased hunger persists, and they are likely to become the most violent extremists in the service of their holy cause. (558 words)
When the most vehement misfits feel a drying up of the creative flow within, they know that______.
选项 A、they have to produce something useful
B、their creativeness is more valuable than anything else
C、they are no longer able to produce anything better
D、their cause is holy and thus unattainable
答案C
解析 drying up of the creative flow within相当于“江郎才尽”。这类人为不能再度超越自我而感到痛苦。
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