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  3. A number of ethical questions cluster around both ends of the human life span. Whether abortion is morally justifiable has popul

A number of ethical questions cluster around both ends of the human life span. Whether abortion is morally justifiable has popul

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问题     A number of ethical questions cluster around both ends of the human life span. Whether abortion is morally justifiable has popularly been seen as depending on our answer to the question "When does a human life begin?" Many philosophers believe this to be the wrong question to ask because it suggests that there might be a factual answer that we can somehow discover through advances in science.
    【F1】Instead, these philosophers think we need to ask what it is that makes killing a human being wrong and then consider whether these characteristics, whatever they might be, apply to the fetus in an abortion. There is no generally agreed upon answer, yet some philosophers have presented surprisingly strong arguments to the effect that not only the fetus but even the newborn infant has no right to life.
    Such views have been hotly contested, especially by those who claim that all human life, irrespective of its characteristics, must be regarded as sacrosanct. The task for those who defend the sanctity of human life is to explain why human life, no matter what its characteristics, is specially worthy of protection.【F2】Explanation could no doubt be provided in terms of such traditional Christian doctrines as that all humans are made in the image of God or that all humans have an immortal soul. In the current debate, however, the opponents of abortion have eschewed religious arguments of this kind without finding a convincing secular alternative.
    Somewhat similar issues are raised by euthanasia when it is non-voluntary, as, for example, in the case of severely disabled newborn infants.【F3】Euthanasia, however, can be voluntary, and this has brought it support from some who hold that the state should not interfere with the free, informed choices of its citizens in matters that do not cause others harm.【F4】Opposition to voluntary euthanasia has centred on practical matters such as the difficulty of adequate safeguards and on the argument that it would lead to a "slippery slope" that would take us to non-voluntary euthanasia and eventually to the compulsory involuntary killing of those the state considers to be socially undesirable.
    【F5】Philosophers have also canvassed the moral significance of the distinction between killing and allowing to die, which is reflected in the fact that many physicians will allow a patient with an incurable condition to die when life could still be prolonged, but they will not take active steps to end the patient’s life.
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答案实际上，这些哲学家认为，我们需要问一问究竟因为什么不能杀人，进而需要思考的是，这些原因所涉及的因素是否符合流产胎儿的情况，无论这些因素是什么。
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