Today we make room for a remarkably narrow range of personality styles. We’re told that to be great is to be bold, to be happy i

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问题    Today we make room for a remarkably narrow range of personality styles. We’re told that to be great is to be bold, to be happy is to be sociable. We see ourselves as a nation of extroverts — which means that we’ve lost sight of who we really are. One-third to one-half of Americans are introverts — in the other words, one out of every two or three people you know. If you’re not an introvert yourself, you are surely raising, managing, married to, or coupled with one.
   If these statistics surprise you, that’s probably because so many people pretend to be extroverts. Closet introverts pass undetected on playgrounds, in high school locker rooms, and in the corridors of corporate America. Some fool even themselves, until some life event — a layoff, an empty nest, an inheritance that frees them to spend time as they like — jolts them into taking stock of their true natures. You have only to raise this subject with your friends and acquaintances to find that the most unlikely people consider themselves introverts.
   It makes sense that so many introverts hide even from themselves. We live with a value system that I call the Extrovert Ideal — the omnipresent belief that the ideal self is gregarious, alpha, and comfortable in the spotlight. The archetypal extrovert prefers action to contemplation, risk-taking to heed-taking, certainty to doubt. He favors quick decisions, even at the risk of being wrong. She works well in teams and socializes in groups. We like to think that we value individuality, but all too often we admire one type of individual — the kind who’s comfortable "putting himself out there. " Sure, we allow technologically gifted loners who launch companies in garages to have any personality they please, but they are the exceptions, not the rule, and our tolerance extends mainly to those who get fabulously wealthy or hold the promise of doing so.
   Introversion — along with its cousins’ sensitivity, seriousness, and shyness — is now a second-class personality trait, somewhere between a disappointment and a pathology. Introverts living under the Extrovert Ideal are like women in a man’s world, discounted because of a trait that goes to the core of who they are. Extroversion is an enormously appealing personality style, but we’ve turned it into an oppressive standard to which most of us feel we must conform.
   The Extrovert Ideal has been documented in many studies, though this research has never been grouped under a single name. Talkative people, for example, are rated as smarter, better-looking, more interesting, and more desirable as friends. Velocity of speech counts as well as volume: we rank fast talkers as more competent and likable than slow ones. Even the word introvert is stigmatized — one informal study, by psychologist Laurie Helgoe, found that introverts described their own physical appearance in vivid language, but when asked to describe generic introverts they drew a bland and distasteful picture.
   But we make a grave mistake to embrace the Extrovert Ideal so unthinkingly. Some of our greatest ideas, art, and inventions — from the theory of evolution to van Gogh’s sunflowers to the personal computer — came from quiet and cerebral people who knew how to tune in to their inner worlds and the treasures to be found there.
According to the passage, which of the following statements BEST reflects the author’s opinion?

选项 A、Introversion is seen as an inferior trait because of its association with sensitivity.
B、Extroversion is arbitrarily forced by society as a norm upon people.
C、Introverts are generally regarded as either unsuccessful or as deficient.
D、Extroversion and introversion have similar personality trait profiles.

答案B

解析 推理判断题。总览全文,作者在第一段就提及人人自视为一个外向性格者,这忽视了我们自己的内心。在第三段,作者提出the Extrovert Ideal的价值观,人们认为外向性格的人有多重值得推崇的个性,很多内向型的人隐藏本性,因为他们生活在这个价值观统治的世界里,犹如women in a man’s world,内向成了二等的性格特征,可见人们受到社会普遍观念的影响,以将外向性当成了潜在的标准,故选项B的概括正确。内向型虽与敏感性相联系,但这并不是它被视为一种较低等性格特征的原因。选项A是对原文第四段首句的曲解,应排除。
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