2. 外语
  3. He was an undersized little man, with a head too big for his body — a sickly little man. His nerves were bad. He had skin troubl

He was an undersized little man, with a head too big for his body — a sickly little man. His nerves were bad. He had skin troubl

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问题     He was an undersized little man, with a head too big for his body — a sickly little man. His nerves were bad. He had skin trouble. It was agony for him to wear anything next to his skin coarser than silk. And he had delusions of grandeur.
    He was a monster of conceit. Never for one minute did he look at the world or at people, except in relation to himself. He was the only most important person in the world, to himself; in his own eyes he was the only person who existed. He believed himself to be one of the greatest dramatists in the world, one of the greatest thinkers, Beethoven, and Plato, rolled into one. And you would have had no difficulty in hearing him talk. He was one of the most exhausting conversationalists that ever lived. An evening with him was an evening spent in listening to a monologue. Sometimes he was brilliant; sometimes he was maddeningly tiresome. But whether he was being brilliant or dull, he had one sole topic of conversation: himself. What he thought and what he did.
    He had a mania for being in the right. The slightest hint of disagreement, from anyone, on the most trivial point, was enough to set him off on a harangue that might exhausting volubility, and that in the end his hearer, stunned and deafened, would agree with, for the sake of peace.
    It never occurred to him that he and his doing were not of the most intense and fascinating interest to anyone with whom he came in contact. He had theories about almost any subject under the sun, including vegetarianism, the drama, politics, and music; and in support of these theories he wrote pamphlets, letters, books...thousands upon thousands of words, hundreds and hundreds of pages. He not only wrote these things, and published them — usually at somebody else’s expense — but he would sit and read them aloud, for hours, to his friends and his family.
    He had the emotional stability of a six-year-old child. When he felt out of sorts, he would rave and stamp, or sink into suicidal gloom and talk darkly of going to the East to end his days as a Buddhist monk. Ten minutes later, when something pleased him, he would rush out of doors and run around the garden, or jump up and down on the sofa, or stand on his head.
    He was almost innocent of any sense of responsibility. Not only did he seem incapable of supporting himself, but it never occurred to him that he was under any obligation to do so. He was convinced that the world owed him a living. In support of this belief, he borrowed money from everybody who was good for a loan — men, women, friends, or strangers. He wrote begging letters by the score, sometimes groveling without shame, at others loftily offering his intended benefactor the privilege of contributing to his support, and being mortally offended if the recipient declined the honor. I have found no record of his ever paying or repaying money to anyone who did not have a legal claim upon it.
    The name of this monster was Richard Wagner. Everything that I have said about him you can find on record: in newspapers, in police reports, in the testimony of people who knew him, in his own letters, between the lines of his autobiography. And the curious thing about this record is that it doesn’t matter in the least. Because this undersized, sickly, disagreeable, fascinating little man was right all the time. The joke was on us. He was one of the world’s greatest dramatists; he was a great thinker; he was one of the most stupendous musical geniuses that, up to now, the world has ever seen. The world did owe him a living.
    When you consider what he wrote — thirteen operas and music dramas, eleven of them still holding the stage, eight of them unquestionably worth ranking among the world’s great musical-dramatic masterpieces — when you listen to what he wrote, the debts and heartaches that people had to endure from him don’t seem much of a price. Think of the luxury with which for a time, at least, fate rewarded Napoleon, the man who mined France and looted Europe; and then perhaps you will agree that a few thousand dollars’ worth of debts were not too heavy a price to pay for the Ring trilogy.
    Listening to his music, one does not forgive him for what he may or may not have been. It is not a matter of forgiveness. It is a matter of being dumb with wonder that poor brain and body didn’t burst under the torment of the demon of creative energy that lived inside him, struggling, clawing, scratching to be released; tearing, shrieking at him to write the music that was in him. The miracle is that what he did in the little space of seventy years could not have been done at all, even by a great genius. Is there any wonder that he had no time to be a man?
According to the passage, Richard Wagner did all the following EXCEPT
选项 A、writing books on music.
B、reading a book of his own when lying in bed.
C、asking someone to publish one of his pamphlets.
D、reading aloud an article he wrote to his wife.
答案B
解析 事实细节题。原文中没有提到瓦格纳躺在床上读自己写的书，故答案为[B]。第四段第二句指出，“他几乎对世间的任何领域都有自己的理论，包括素食主义、戏剧、政治以及音乐。为了证实这些理论，他写小册子、写信、写书…文字成千上万，连篇累牍。”尾句指出，“他不仅写了，还出版了这些东西一所需费用通常由别人支付——而他会坐下来大声读给朋友和家人听，一读就是好几个小时”。可见[A]、[C]、[D]三项文章都有提到，故皆可排除。
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