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  3. A man wakes up in a New York apartment, brews coffee and goes out into the world, and everything that can appear on a smartphone

A man wakes up in a New York apartment, brews coffee and goes out into the world, and everything that can appear on a smartphone

admin2013-12-10  30
问题     A man wakes up in a New York apartment, brews coffee and goes out into the world, and everything that can appear on a smartphone or iPad appears before his eyes instead: weather reports , calendar reminders, messages from friends, his girlfriend’s smiling face. This is the promise of Google’s Project Glass. Even if the project itself never comes to fruition, though, the preview video deserves a life of its own, as a window into what our era promises and what it threatens to take away.
    On the one hand, the video is a testament to modern technology’s extraordinary feats — not only instant communication across continents, but also an almost god-like access to information about the world around us. But the video also captures the sense of isolation that coexists with our technological mastery. The man in the Google Glasses lives alone, in a drab, impersonal apartment.
    He is, in other words, a characteristic 21st-century American, more electronically networked but more personally isolated than ever before. As the N. Y. U. Sociologist Eric Klinenberg notes in Going Solo: The Extraordinary Rise and Surprising Appeal of Living Alone, there are now more Americans living by themselves than there are Americans in intact nuclear-family households. And friendship, too, seems to be attenuating(减弱): a 2006 Duke University study found that Americans reported having, on average, three people with whom they discussed important issues in 1985, but just two by the mid-20008.
    The question hanging over the future of American social life, then, is whether all the possibilities of virtual community can make up for the weakening of flesh-and-blood ties and the decline of traditional communal institutions.
    The optimists say yes. If you believe writers like Clay Shirky, author of 2008’s Here Comes Everybody, the buzzing hive mind of the Internet is well on its way to generating a kind of " cognitive surplus" , which promises to make group interactions even more effective and enriching than they were before the Web.
    The pessimists, on the other hand, worry that online life offers only an illusion of community. In Alone Together, Sherry Turkle argues that the lure of Internet relationships, constantly available but inherently superficial, might make both genuine connection and genuine solitude impossible.
    Seeing the world through the eyes of the man in the Google Glasses, though, suggests a more political reason for pessimism. In his classic 1953 work, The Quest for Community, the sociologist Robert Nisbet argues that in eras of intense individualism and weak communal ties, an atomized, rootless population is more likely to embrace authoritarian ideologies, and more likely to seek the protection of an omnicompetent state.
    Today, social media are hailed for empowering dissidents and undercutting tyrannies around the world. Yet it’s hard not to watch the Google video and agree with Forbes’s Kashmir Hill when she suggests that such a technology could ultimately " accelerate the arrival of the persistent and pervasive" citizen surveillance state, in which everything you see and do can be recorded, reported. In this kind of world, the man in the Google Glasses might feel like a king of infinite space. But he’d actually inhabit a comfortable, full-service cage.

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答案B
解析 根据左栏信号词Robert Nisbet和agrees可回文定位到第七段第二句：…thesociologist Robert Nisbet argued that in eras of intense individualism and weak communal ties，an atomized，rootless population is more likely to embrace authoritarian ideologies，and more likely to seek the protection of an omnicompetent state(社会学家RobertNisbet认为，在个人主义膨胀而公共关系脆弱的时代，原子化而又无所寄托的人们更有可能接受独裁主义的意识形态，更有可能寻求极权政府的保护)。据此可知“极端个人主义(个人自由)可能会让一些人接受独裁主义的意识形态”，因此B项正确。请考生注意B项与原文的对应改写：individual liberty(个人自由)对应原文的intense individualism(强烈的个人主义)；might对应原文的is more likely to；somepeople对应原文的an atomized，rootless population(原子化而又无所寄托的人们)；embrace对应原文的embrace；despotism ideology对应原文的authoritarian ideologies。
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