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  3. Taking the nation-state as our point of spatial reference, we can differentiate not only between historiographies on a su

Taking the nation-state as our point of spatial reference, we can differentiate not only between historiographies on a su

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问题             Taking the nation-state as our point of spatial reference, we can
       differentiate not only between historiographies on a sub-national level like
       villages and cities, but units on a supra-national level. Applied to concrete forms
Line    of historiography, however, we confront at least three kinds of problems that
(5)     complicate this scheme, the first of which, the ideological load of some spatial
       concepts, was put on the agenda by Edward Said’s analysis of the notion of the
       "Orient". Said has shown that though most spatial concepts initially appear quite
       neutral and innocent, they often carry important ideological and political
       implications. Like "the Orient", the notion of "the primitive", "the savage"
(10)    and the "barbarian" have fulfilled similar ideological functions in the colonial
       encounter, because—like "the Orient"—they were used as the justification of
       the domination of "the primitive" by its supposed opposite: the "civilized" part
       of the world.
           The second problem is that the spatial scope of a historical work is not
(15)    always what it seems, especially instances when we would like to assess the
       relationship between regional and national historiographies. The microcosm of
       the region functions may sometimes be substituted illegitimately for the
       macrocosm of the nation—take for instance, the confusion of Holland for the
       whole of the Netherlands, a problem that has complicated the classification of
(20)    historiographies on basis of spatial markers. The third and perhaps most
       troubling problem in our spatial scheme is the essentially contested character of
       its central concept: the nation. The nation belongs to the same category as
       notions like "freedom" and "democracy" that also refuse unambiguous definition
       and the fundamental problem in the discourse on the nation is that the nation
(21)    does not necessarily coincide with the state or even with the nation-state.
       Sometimes spatial units at a sub-state level, like provinces or tribal areas are
       represented as nations, and sometimes nations are represented as supra-national
       units, units exceeding the borders of a nation-state.
           It is not the task of professional historians to solve these practical issues—
(30)    this is a matter of politics—but to clarify the different historical representations
       in each case. Historians do not have a special task in solving political problems,
       but as professional specialists of the past they have the task of clarifying the
       historical roots of political problems, a practice that amounts to the
       identification and the integration of the different and often conflicting
(35)    perspectives pertaining to present day issues. It is neither realistic nor
       reasonable to expect consensus in historiography; as in politics, the most we
       can strive for is a sound knowledge of the different points of view, leading to a
       maximum of empathy and to mutual understanding of past and present positions.
The passage supplies information for answering which of the following questions?
选项 A、What do historiographers consider to be the precise difference between a nation and a nation-state?
B、What concepts in the field of historiography are considered unambiguous?
C、Are tribal areas without national spatial markers ever represented as nations?
D、What is an example of a nation represented in supra-national units?
E、How does the establishment of national spatial boundaries produce political problems?
答案C
解析
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