首页
外语
计算机
考研
公务员
职业资格
财经
工程
司法
医学
专升本
自考
实用职业技能
登录
医学
How is communication actually achieved? It depends, of course, either on a common language or on known conventions, or at least
How is communication actually achieved? It depends, of course, either on a common language or on known conventions, or at least
admin
2013-12-06
55
问题
How is communication actually achieved? It depends, of course, either on a common language or on known conventions, or at least on the beginnings of these. If the common language and the conventions exist, the contributor, for example, the creative artist, the performer, or the reporter, tries to use them as well as he can. But often, especially with original artists and thinkers, the problem is in one way that of creating a language, or creating a convention, or at least of developing the language and conventions to the point where they are capable of bearing his precise meaning. In literature, in music, in the visual arts, in the sciences, in social thinking, in philosophy, this kind of development has occurred again and again. It often takes a long time to get through, and for many people it will remain difficult. But we need never think that it is impossible; creative energy is much more powerful than we sometimes suppose. While a man is engaged in this struggle to say new things in new ways, he is usually more than ever concentrated on the actual work, and not on its possible audience. Many artists and scientists share this fundamental unconcern about the ways in which their work will be received. They may be glad if it is understood and appreciated, hurt if it is not, but while the work is being done there can be no argument. The thing has to come out as the man himself sees it.
In this sense it is true that it is the duty of society to create conditions in which such men can live. For whatever the value of any individual contribution, the general body of work is of immense value to everyone. But of course things are not so formal, in reality. There is not society on the one hand and these individuals on the other. In ordinary living, and in his work, the contributor shares in the life of his society, which often affects him both in minor ways and in ways sometimes so deep that he is not even aware of them. His ability to make his work public depends on the actual communication system: the language itself, or certain visual or musical or scientific conventions, and the institutions through which the communication will be passed. The effect of these on his actual work can be almost infinitely variable. For it is not only a communication system outside him; it is also, however original he may be, a communication system which is in fact part of himself. Many contributors make active use of this kind of internal communication system. It is to themselves, in a way, that they first show their conceptions, play their music, present their arguments. Not only as a way of getting these clear, in the process of almost endless testing that active composition involves. But also, whether consciously or not, as a way of putting the experience into a communicable form. If one mind has grasped it, then it may be open to other minds.
In this deep sense, the society is in some ways already present in the act of composition. This is always very difficult to understand, but often, when we have the advantage of looking back at a period, we can see, even if we cannot explain how this was so. We can see how much even highly original individuals had in common, in their actual work, and in what is called their "structure of feeling", with other individual workers of the time, and with the society of that time to which they belonged. The historian is also continually struck by the fact that men of this kind felt isolated at the very time when in reality they were beginning to get through. This can also be noticed in our own time, when some of the most deeply influential men feel isolated and even rejected. The society and the communication are there, but it is difficult to recognize them, difficult to be sure.
What does communication count on?
选项
A、Any conventions.
B、Language and conventions shared by people.
C、Local language.
D、None of the above.
答案
B
解析
答案在第一段的第二句:It depends,of course,either on a common language or onknown conventions,or at least on the beginnings of these.
转载请注明原文地址:https://kaotiyun.com/show/vVU3777K
本试题收录于:
医学博士外语题库考研分类
0
医学博士外语
考研
相关试题推荐
Imagineadiseasespreadingacrosstheglobe,killingmostlymiddle-agedpeopleorleavingthemchronicallydisabled.Thenoned
A、Itisfunthoughnotwidelypracticed.B、Itistobenefityourdependents.C、Itisgettingpopular.D、Itisabsurd.B录音中讲到购买寿险
A、Ariseineggprice.B、Ahighincidenceofheartdisease.C、Adropineggsales.D、Theemergenceofanewlifestyle.C录音讲到人们发
Englishspeakerspickuppitchintherighthemispheresoftheirbrains,butspeakersofcertainotherlanguagesperceiveiton
A、Visithisuncle’sdoctor.B、Seeadoctor.C、Ridemorecarefully.D、Takeiteasy.B男士觉得自己应当去visitadoctor,女士表示为了安全,确实应当去,也就是建
Thephysicianwasbecomingexasperatedwithallthequestionstheywereasking.
A______effortisrequiredtoachievehealth.
Theprimeminister,besetby______supportrate,madethedecisiontoresignovertheweekendtoavoidapoliticalvacuum.
Geneticallymodifiedcropsandfoodshavingbeenlaunchedbybigcompaniesbentontakingoveragriculture,thisnewbreakthroug
Shortlyaftershewasgiventheinjection,hercomplexiontookoncolorandherlimbsbecamewarm.
随机试题
网络环境下,打印机共享的基本原理是()
下列哪种类型的心脏病合并妊娠并发症发病率最高
在吮指癖小儿的手指上涂抹苦味油膏属于
下列情形中,法院应受理起诉的有:()
根据有关规定,对代开、虚开专用发票的一律按票面所列货物的适用税率全额补征税,并根据《税收征管法》规定按偷税给予处罚。()
下列哪一项不属于人寿保险信托的形式?( )
生物种类的灭绝是一个依赖于生态地理和生理变量变化的过程。这些变量以不同的方式影响不同种类的有机体,因而灭绝的方式应该是杂乱无章的。然而化石记录显示生物以一种令人惊奇的确定方式灭绝,很多种群同时消失。以下哪一项如果正确,对于化石记录所显示的灭绝方式提
某公司需要统计各类商品的全年销量冠军。在Excel中,最优的操作方法是()。
A、Itisbecauseoftheairpressure.B、Itisbecauseofthefoodinherstomach.C、Itisbecauseofthechewing-gum.D、Itisbec
【S1】【S2】
最新回复
(
0
)