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  3. The idea of "civilization" is one of the ways our mind uses to make sense of the world we inhabit. In recent experience, the "pl

The idea of "civilization" is one of the ways our mind uses to make sense of the world we inhabit. In recent experience, the "pl

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问题     The idea of "civilization" is one of the ways our mind uses to make sense of the world we inhabit. In recent experience, the "plural" usage of that idea appears to be the more prevalent one. In what we have recently come to describe as a multicultural context it seems appropriate to recognize the role, and the historical heritage, of a number of civilizations, even though their precise number and individual trajectories are not easy to determine. The plural notion tells us that the world is a complex place, and that it harbors variety and an evolving world thrives on variety.

    The alternative, and in fact the original sense of "civilization" is the singular one. Its roots lie in the age of Enlightenment when the opinion gained ground that a single thread, a civilizational process, connects the modern experience with the achievements of the past. The singular conception equated civilization, or culture, with the total social heredity of mankind, and made it possible to see humanity progressing, through successive stages including savagery, and barbarism, toward new levels of development. That means that the singular concept also included judgements of quality and it tells us that the world, in spite of its complexity, might have a single, and possibly even simple, hence common, trajectory of a civilizing experience.
    Each satisfies a particular need, each creates its own problems, and both would be needed for a rounded picture. In particular, the plural notion highlights variety and clarifies identity, features that make it an asset for any society and enables evolutionary change even while risking to exacerbate conflict. The singular notion conditions communication and cooperation, yet may also lend itself to manipulation. But in his original article Huntington in fact entirely ignored the singular kind. In the book that followed he admitted that there is a valid case for both of these two conceptions but he made it quite clear, too, that his main concern is "civilizations in the plural".
    The present discussion is a statement, and an interpretation of the singular conception. But in doing so, we need to avoid past mistakes, or confusion with earlier, unsustainable versions of that singular notion. In particular we need not subscribe to the widely held 19th century view that European civilization is virtually synonymous with civilization in general, nor are we ready to embrace late 20th century expectations that "universal civilization" is just about to spring in a finished form from the turmoil attending the end of the Cold War and recent advances in electronic and computer communi-cations. On the contrary, we propose a singular conception that understands human civilization to be a process that involves a variety of cultures and multiple exchanges, and one that has had a long lead time, and a long way to go still.
What can we know from the first paragraph?
选项 A、Our culture is a singular one at present.
B、Civilization is more popular.
C、We can get the exact figure of civilizations with ease.
D、The prosperity of our world counts on its diversity.
答案D
解析 事实细节题。首段末句中an evolving world thrives on variety即表明世界的繁荣发展需要多样性。[D]所述的内容与此句内容一致，故为本题答案；第二段首句指出最初我们是用单一概念定义文明的，同时首段第二句指出“多元化”文明在现在更普遍，故[A]错；[B]文中没有提及；[C]与原文首段倒数第二句意义相反，故错误。
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