首页
外语
计算机
考研
公务员
职业资格
财经
工程
司法
医学
专升本
自考
实用职业技能
登录
外语
While summer tourists floated through Venice’s timeless splendor this week, the city was also hosting some visitors with little
While summer tourists floated through Venice’s timeless splendor this week, the city was also hosting some visitors with little
admin
2017-03-15
64
问题
While summer tourists floated through Venice’s timeless splendor this week, the city was also hosting some visitors with little time to waste. Among them was the bishop from Jerusalem warning of the "hemorrhaging" of Christians from the Holy Land. Another prelate told of a letter sent last month by pro-Taliban elements to 50 Pakistani Christian families in the Afghan border town of Charsadda, offering them the choice between converting to Islam or being killed. And, amidst the mass exodus of Iraqi Christians and the recent killing of two priests by Muslim radicals, the Archbishop of Kirkuk had to cancel his trip to Venice, although his RSVP email was read aloud: "We don’t have Christian militias to defend ourselves," wrote Archbishop Louis Sako. "The situation is getting worse, and I must stay with the faithful during these bad times."
It was the challenge of Christian coexistence with Muslims that formed the focus of this week’s gathering of 15 Catholic leaders and scholars from Islamic-majority countries who made it to Venice this week. And nowhere is that challenge more acute than among Christians living in Muslim countries. Says Fouad Twal, Coadjutor Archbishop of Jerusalem: "We ask that when Western leaders make decisions concerning the Middle East, they also consider the presence of Christians there. Rarely does anyone ask our opinion, for we can be of great help," says Twal. "We are rooted in the region. The Muslim world is our world."
One Western leader who has made a point of listening to the concerns of the Christians of the Muslim world is Venice’s Cardinal Angelo Scola, host of the two-day encounter at the 17th century Basilica di Santa Maria della Salute. Scola is rapidly becoming Catholicism’s most influential voice—beyond the Pope himself—on matters related to the Muslim world. From Venice, which for centuries has served as a bridge between civilizations, the Cardinal founded Oasis, a cultural and study center and twice-annual journal that gathers perspectives from Catholics in Muslim countries. The initiative is both as a way to safeguard the rights of Christian minorities, and to promote mutual understanding between the Church and Islam.
"We gain knowledge about the different forms of Islam by starting with what the Christians living in these various realities suggest to us," Scola said. In the past, many in the Vatican hierarchy believed it was too risky to raise the issues of religious liberty and violence in Islamic countries. "Sometimes we have been too timid," Scola said. "We can’t stay quiet. We want the encounter. It is vital to distinguish fundamentalism not just from the so-called ’moderate’ Muslims, which can be an ambiguous term, but from the masses in the Islamic world."
Scola hopes that working with Christians in Islamic countries will also help Europe better face the challenges post by its growing Muslim immigrant population. Focused on what he calls the "hybridization" of cultures that comes with mass migration, Scola says the challenge is finding a balance between integrating new populations and maintaining the identity of the native culture.
The current level of political tension in a number of different Muslim countries placed much of the event’s attention on issues of security and violence. Several of the prelates asked not to be identified by name or country, fearing reprisal. One bishop said: "Extremists are very much still in the minority, but the situation is deteriorating, and there is more and more intolerance. Being here and listening to others, a similar picture emerges. The fundamentalists are networking."
Though controversial, Pope Benedict XVFs speech last September in Regensberg about faith, reason and violence continues to be cited as a turning point in the Muslim-Christian debate. Scola, who has known the Pope since 1971, expands on the ideas in the Regensberg address. "Violence is not in itself a sign of the absence of religion. It occurs when the worst poisons of the surrounding culture have infested religion," says Scola. "You need a strong link between faith and reason in order to purify religion."
Cairo-born, Beirut-based Professor Samir Khalil Samir, a Jesuit expert on Islam, says that Benedict is "going farther?(and) deeper" in his approach toward the Muslim world than Pope John Paul II. "He does not want to reduce or to chill the dialogue," Samir says of Benedict. "But he is looking for a dialogue that is real, rather than diplomatic. We are not looking for conflict, but we’re also not going to avoid the hot points."
Introduce briefly Cardinal Angelo Scola’s view as to how to achieve Christian-Islamic coexistence.
选项
答案
Christians should face up to and learn the issues of Islamic world distinguish fundamentalism from non-extreme muslims and the masses integrating populations while maintaining the identity of the native culture.
解析
转载请注明原文地址:https://kaotiyun.com/show/EySO777K
本试题收录于:
NAETI高级口译笔试题库外语翻译证书(NAETI)分类
0
NAETI高级口译笔试
外语翻译证书(NAETI)
相关试题推荐
U.S.jobgrowthwassurprisinglystrongin2018,butdon’texpectthattohappenagainthisyear,witheconomicheadwindsintens
Scienceandtechnologyisamongthefactorsthathavetakenthehumancivilizationtothelevelitenjoystoday.Everymilestone
下面你将听到一段关于中国法制建设的讲话。当今是法行天下的时代。国运之兴盛,政治之昌明,社会之稳定,经济之发展,民族之团结,文化之繁荣,人民之安居乐业,都离不开法律之维系和法律之保障。中国也不例外。一个国家采取什么样的治国方略,关系着国家的前途和命
中国的对外开放是“引进来”与“走出去”相结合的对外开放。中国政府在鼓励外商来华投资的同时,支持并鼓励有实力的中国企业到海外投资。在中国政府的大力推进下,近年来,中国企业实施“走出去”战略实现了较大跨越。截至2006年底,中国企业在160多个国家和地区投资设
中国的改革开放已经走过了26个年头。26年来,中国发生了翻天覆地的变化。中国经济持续快速增长,国内生产总值从不到1500亿美元增长到1.65万亿美元。进出口总额从206亿美元增长到1.15万亿美元。中国经济在世界经济总量中的比重从1%左右提高到
尊敬的梅莱斯•泽纳维总理阁下,尊敬的各位国家元首和政府首脑阁下,尊敬的非洲联盟委员会主席阿尔法•乌马尔•科纳雷阁下,各位代表团团长、部长和大使阁下,女士们,先生们://我很高兴来到亚的斯亚贝巴,与出席中非合
本次会议是信息社会世界峰会的首次政府间筹备会议,既要处理程序性问题,又要处理实质性问题。开好筹备会,是峰会取得成功的重要保证。中国代表团愿就峰会筹备工作谈以下几点看法://一、要高度重视知识和人才问题。在未来信息社会中,知识和技能是促进经济发展的
共享经济常常有人问我什么是“共享经济”。现在正是时候,我来和大家解释一下“共享经济”的定义,定义可以帮助人们建立更好的“共享经济”。在这样的社会和经济系统中,人们可以分享信息和其它事物,任何组织中的所有人都可以进行商品和服务的生产、贸易和消费。
A、optimisticB、pessimisticC、cautiousD、unconfidentA通过支持性细节理解中心句中重要短语的含义。本题expect的正确含义,需根据其后句的支持性细节描写来判断。
今晚我要祝福你的俱乐部生日快乐。现在,我自己已经到达生命中的一个阶段,在这个阶段里我记住的是我的生日而不是我几岁了。我想我已经到了所谓的中年。这个阶段,我们往往摄人对我们有益的食物,而不是我们喜欢的食物。我为你们的俱乐部感到自豪,因为它是为我们上了年纪的人
随机试题
金属货币属于_______。
造成再生障碍性贫血最主要的原因是
计算机软件系统包括()。
公安机关正确贯彻党的政治路线、思想路线、组织路线,坚持四项基本原则,与党中央保持一致的重要工作,保障党的公安工作的原则、路线、方针和政策得以顺利的执行,这是指公安机关的()。
《福布斯》杂志着重于描写企业精英的思维方式,()“以人为本”的理念,倡导“企业家精神”;不停留在新闻事实的报道上,着力于()新闻背景、()动态信息和行业趋势,深入探讨和研究企业运作的经济环境。
2016年年末,纳入统计范围的全国各类文化(文物)单位31.06万个,比上年年末增加1.15万个;从业人员234.81万人,同比增加2.34%。其中,各级文化文物部门所属单位66029个,增加319个;从业人员66.10万人,增加1.56万人。年末全国共
在新民主主义社会存在着的五种经济成分中,居于领导地位的是()
对明文字母重新排列,并不隐藏的加密方法属于()。
世界上第一台电子数字计算机ENIAC诞生于()年。
Theygaveeachcompetitoranumber;butthey______number13asnoonewantedtohaveit.
最新回复
(
0
)