2. 考研
  3. 我们写得最多的是月亮，我们喜欢山，喜欢江河。孔子说“仁者乐山，智者乐水”。这里面的“水”也是指江、湖。如果说孔子当年再说一句“勇者乐海”，我们的民族精神也许会更加丰满，也许就是另一种选择。庄子对海的定义是“量无穷，时无止，分无常，终始无故”，把海和无穷联系

我们写得最多的是月亮，我们喜欢山，喜欢江河。孔子说“仁者乐山，智者乐水”。这里面的“水”也是指江、湖。如果说孔子当年再说一句“勇者乐海”，我们的民族精神也许会更加丰满，也许就是另一种选择。庄子对海的定义是“量无穷，时无止，分无常，终始无故”，把海和无穷联系

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问题     我们写得最多的是月亮，我们喜欢山，喜欢江河。孔子说“仁者乐山，智者乐水”。这里面的“水”也是指江、湖。如果说孔子当年再说一句“勇者乐海”，我们的民族精神也许会更加丰满，也许就是另一种选择。庄子对海的定义是“量无穷，时无止，分无常，终始无故”，把海和无穷联系起来，是用一种微积分的观念来理解，所以庄子的气度与常人不太一样。
    国外写海的东西的人太多了：《鲁滨逊漂流记》里面不仅有海的波浪，也有冒险的精神，也有奋斗的精神。还有《老人与海》《海王》《白鲸》《海底旅行》，等等，比较起来中国就太少了。
    海是冒险，海是挑战。“天地不仁，以万物为刍狗”，海本身不会讲仁义道德。也许我们会痛心中国久远的历史缺乏对海的了解和开拓，但也许我们会从中国的文化里看到另一面，就是说我们不是无条件地提倡竞争，提倡优胜劣汰，提倡适者生存。
    现在我们有了海洋的意识了，既要有包容的意识，也要有开拓的意识，甚至冒险的意识。但强化自己的同时，又要有一种和平共赢的精神。
选项
答案 The most we write about is the moon, and we also enjoy mountains and rivers. Confucius once said, "The virtuous find pleasure in hills; the wise in waters. " Here the "waters" again refer to rivers and lakes. If he had added, " the brave find pleasure in sea," our national spirit would have been richer and more abundant, and everything would have been quite different from today. Chaung Tzu defined the sea as something " never-ending with infinite quantity that changes constantly and never comes to an end," connecting the sea with infinity from a calculus prospective. It can be concluded that Chaung Tzu had a laudable bearing, distinguishing him from the ordinary folks. There are quite a number of people abroad writing a-bout the sea. For example, Robinson Crusoe describes not only the waves of the sea, but the spirits of adventure as well as striving efforts. In addition, there are also The Old Man and the Sea, The Lord of the Sea, Moby Dick and Twenty Thousand Leagues Under the Sea, etc. Instead there are only few writers in China writing about the sea. The sea always implies adventures and challenges. As "the universe is blind to our pain and deaf to our sorrow ," the sea itself can’t identify virtue and morality. It may break our hearts to learn that even with such a long history, there is a serious lack of understanding and exploration of the sea in China. However, we may find a silver lining in Chinese culture that we never advocate competition and survival of the fittest unconditionally. Nowadays, in China, many have been aware of the spirit of the sea, which includes tolerance, pioneering exploration and even courage for adventure. While strengthening ourselves, we should also adhere to the spirits for peaceful and win-win development.
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