首页
外语
计算机
考研
公务员
职业资格
财经
工程
司法
医学
专升本
自考
实用职业技能
登录
外语
In the【B1】______ annual Bible reading marathon the volunteers read reverently from 【B2】______ to_______________【B3】______. At th
In the【B1】______ annual Bible reading marathon the volunteers read reverently from 【B2】______ to_______________【B3】______. At th
admin
2017-03-15
40
问题
In the【B1】______ annual Bible reading marathon the volunteers read reverently from 【B2】______ to_______________【B3】______. At the same time, however, a lively debate is now under way about whether religion has seeped into areas which should be kept【B4】______. A trip to the most【B5】______ state has the following【B6】______:
In Mississippi there are glints all around of sunlight on still 【B7】______, meandering【B8】______,【B9】______, and【B10】______. And churches are everywhere.
There are more churches per【B11】______ of population in Mississippi than in any other state.
The radio there was explaining why god invented women and the devil invented【B12】______.
The prison shows that the American【B13】______ system is brutal—the【B14】______ are long and the conditions【B15】______. I think the so-called Christian right has【B16】______ its political hand in George Bush’s America—but the power of 【B17】______ at the grassroots is still huge. The 【B18】______ and 【B19】______ politicians come and go but the 【B20】______ is a mighty engine and they’ll still be hard at work long after Mr. Bush has gone...
【B8】
In the United States, the 16th annual Bible reading marathon ended on Thursday at the Capitol building in Washington DC. The event, which involved dozens of volunteers reading the Bible aloud from Genesis to Revelation, culminated in a nationwide day of prayer, led by President Bush himself. Religious belief has always played an important part in American life but a lively debate is now under way about whether religion has seeped into areas which should be kept secular. Justin Webb travelled to the most religious state in the union and was surprised by what he found:
From the air Mississippi has the colour and texture of fresh broccoli—at a distance the trees look tightly coiled—rich green in the sunlight, purple patches in the shade. Mississippi is home to millions of trees, and not many millions of people. It is a verdant, sweaty place. As your plane comes down to land, there are glints all around of sunlight on still water, meandering rivers, reservoirs and swamps, where the line between the still brown liquid and the vegetation is blurred. The state is mostly rural and poor, shacks and mobile homes nestling under the canopy of the forest, rusting pick-up trucks bouncing down dirt roads.
And churches, everywhere churches. Pristine Catholic cathedrals with long pointy towers—cool and confident looking with wide lawns and copious car parks. Baptist houses of worship, with those vaguely threatening messages on billboards outside—Jesus is coming—where are you going? And in the denser undergrowth, the deeper heart of the State, tiny little brick buildings some not much bigger than a garage. There are more churches per head of population in Mississippi than in any other state and, historically, you could argue, more bigotry, more cruelty, more racial prejudice, more unchristian behaviour.
I came to Mississippi assuming, in a European secular sort of way, that holy scripture, which once led Mississippi whites down the road of bigotry, was unlikely to be the state’s saviour today. On the radio the so-called family Christian station was explaining why god invented women and the devil invented feminism. So far, so predictable. But a visit to Mississippi in 2005 provides a reminder that while religion has motivated all manner of charlatans and creeps in American life and still does, it is also the primary motivation for many of those who genuinely do good and are not collecting money or condemning other people’s vices. In a nation without anything but the most basic social services, without a national health service, many of those picking up the pieces are religious, often fundamentalist Christians. To be sure the President has encouraged this trend, but in Mississippi I didn’t get the impression that they needed much encouragement from far off Washington.
I went to a prison housing the most dangerous young offenders, considered so beyond the pale that they are being tried as adults. The American penal system is brutal, the sentences are long and the conditions harsh. I had been invited to this place by Dr. John Perkins, a renowned black prison visitor, a man who brings bibles and talks to the kids about the lives they might one day lead. I assumed we would be treated with icy courtesy by the whites who run the place. But I got it all wrong. We’d been inside for two minutes when a request, an order, came that we were to lunch with the sheriff, the man in charge. He was a redneck straight out of central casting, huge and menacing. Then suddenly, as giggly as a schoolgirl. He hugged Dr. Perkins and thanked Jesus Christ for the food. Over lunch he told their story of a meeting at a prayer breakfast which led to an invitation for Dr. Perkins to visit the jail. A couple of highly motivated evangelical Christians have built a personal relationship unthinkable in even the recent past and are now significantly improving the lives of mainly black 16 and 17 year old murderers and rapists—people the rest of the nation is happy to lock up and forget. This was surprise enough—but there was more to come. We were introduced to Cynthia Cockerne, an elderly, frail white woman who has been running the rudimentary prison education effort. She was a person of quite extraordinary cheery religious fervour, in almost every sentence she referred to the Lord. She and Dr. Perkins did their stuff with the kids. When we said our goodbyes Dr. Perkins walked out with me and announced casually, "That woman is a saint, and to think that her great uncle was killed by my brother." It was a racist killing, unpunished as they all were in those days in these parts, which this elderly couple had only realised linked them when they chatted recently about places where they had lived and events they had witnessed. They are reconciled now and working hard to make life better in modern Mississippi. I think the so-called Christian right has overplayed its political hand in George Bush’s America, but the power of evangelism at the grassroots is still huge. The televangelists and the religious fire and brimstone politicians come and go but Dr. Perkins, Mrs. Cockerne and the sheriff are a mighty engine and they’ll still be hard at work long after Mr. Bush has gone...
选项
答案
rivers/streams
解析
转载请注明原文地址:https://kaotiyun.com/show/rwSO777K
本试题收录于:
NAETI高级口译笔试题库外语翻译证书(NAETI)分类
0
NAETI高级口译笔试
外语翻译证书(NAETI)
相关试题推荐
Thegrowthrateoftheregion’seconomyhas________thenationalaverageforsixyears.
Wehavetoacknowledgetooweneverknowtheoneswestop.It’snosmallthingstogofrom13to4,giventhewayitripplesthr
Asthefederalgovernmentshutdownapproachesthetwo-weekmark,it’sbecomepainfullyapparentthatthepubliccannolongerru
Itwouldbewrongto________someoneforerroneousremarksbecauseitisimpossibleforpeopletogeteverythingrightwhenthey
Theeffectofthisnewtechnologyis________.Somecriticsevenbelievethatthefutureofthisfieldmightbechangedbythisn
A、dyslexiaandintelligence.B、dyslexiaandculture.C、dyslexiaandvision.D、dyslexiaandpersonality.B本文主要分析了dyslexia(诵读困难)及其
A、Peoplefromdifferentpartsoftheworldliveandworktogether.B、Therearealmostthreemillionpeoplelivingandworkingin
Nowpeoplebelievethatboththeirgovernmentsandindividualsshouldpracticejustice,integrityandtrust.
A、TheprogramonChannelEightremindsmeofTVcommercials.B、TheproductadvertisedintheTVcommercialcannothelpcuremyi
Collegerankingsaredead!Longlivecollegerankings!Atameetingofthecountry’sleadingliberalartsschoolsthisweekinA
随机试题
一平面简谱横波的波动表达式为y=0.05cos(20πt+4πx)(SI),取k=0,±1,±2,…。则t=0.5s时各波峰所在处的位置为()。
属于施工总承包管理模式在合同控制方面的特点的有()。
对绩效表现好坏的衡量涉及比较基准的选择问题,采用不同的比较基准结论常常会相同()
建设单位选聘物业管理企业的,应当在()之前与物业管理企业办理物业承接查验手续,并将承接查验记录作为物业管理档案。
结构式家庭治疗模式治疗技巧中,协助家庭成员挑战家庭的病态结构,改变家庭的权力运作方式,打破原来病态家庭结构的平衡属于()
在工伤事故分类中,按照事故类别可以划分为()类别。
乡间读书过个年一近年关.苍茫的岁末时分总是格外地撩动着城里游子的心境。一时间周围总像有声音在急不可待地催促我踏上归家的行程,收拾好行李,常常丢三落四地忘却家人嘱咐携带的东西,却总忘不了整理好几册自己要读的书。说真的,再也没有比过年时到乡间,
遵纪守法是要求公民遵守()。
若有以下程序#include<stdio.h>main(){inta=-11,b=10;a/=b/=-4;printf("%d%d\n",a,b);}则程序的输出结果是
窗体上添加有3个命令按钮,分别命名为Commandl、Command2和Command3,编写Commandl的单击事件过程,完成的功能为:当单击按钮Command1时,按钮Command2可用,按钮Command3不可见。以下正确的是
最新回复
(
0
)