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  3. 动物的权利问题 ——1997年英译汉及详解 Do animals have rights? This is how the question is usually put. It sounds like a useful, ground-clearing

动物的权利问题 ——1997年英译汉及详解 Do animals have rights? This is how the question is usually put. It sounds like a useful, ground-clearing

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问题 动物的权利问题
——1997年英译汉及详解
Do animals have rights? This is how the question is usually put. It sounds like a useful, ground-clearing way to start.【F1】Actually, it isn’t, because it assumes that there is an agreed account of human rights, which is something the world does not have.
On one view of rights, to be sure, it necessarily follows that animals have none.【F2】Some philosophers argue that rights exist only within a social contract, as part of an exchange of duties and entitlements. Therefore, animals cannot have rights. The idea of punishing a tiger that kills somebody is absurd, for exactly the same reason, so is the idea that tigers have rights. However, this is only one account, and by no means an uncontested one. It denies rights not only to animals but also to some people—for instance to infants, the mentally incapable and future generations. In addition, it is unclear what force a contract can have for people who never consented to it, how do you reply to somebody who says "I don’t like this contract"?
The point is this: without agreement on the rights of people, arguing about the rights of animals is fruitless.【F3】It leads the discussion to extremes at the outset: it invites you to think that animals should be treated either with the consideration humans extend to other humans, or with no consideration at all. This is a false choice. Better to start with another, more fundamental, question: is the way we treat animals a moral issue at all?
Many deny it.【F4】Arguing from the view that humans are different from animals in every relevant respect, extremists of this kind think that animals lie outside the area of moral choice. Any regard for the suffering of animals is seen as a mistake—a sentimental displacement of feeling that should properly be directed to other humans.
This view which holds that torturing a monkey is morally equivalent to chopping wood, may seem bravely "logical." In fact it is simply shallow: the confused center is right to reject it. The most elementary form of moral reasoning—the ethical equivalent of learning to crawl—is to weigh others’ interests against one’s own. This in turn requires sympathy and imagination: without which there is no capacity for moral thought. To see an animal in pain is enough, for most, to engage sympathy.【F5】When that happens, it is not a mistake: it is mankind’s instinct for moral reasoning in action, an instinct that should be encouraged rather than laughed at.
【F1】
选项
答案事实并非如此，因为这种问法是以人们对人的权利有共同认识为基础的，而这种共同认识并不存在。
解析 本句考查的重点是：非限定性定语从句的译法和关系代词的指代。 该句的主干是it isn’t，because…，because引导原因状语从句。it assumes that中的that引导宾语从句。其中，it指代上文中的问句，an agreed account意为“约定的看法，共同的认识”；后面紧跟着的which非限制性定语从句修饰的是an agreed account of human rights，而不仅仅是human rights，由于非限定性定语从句与原句联系不紧密，翻译时可以根据情况，用重复先行词或用“这、这种…”等代词代替先行词的方法另起一句。非限定从句中又含有一个限定性定语从句the world does not have修饰something。
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