In some countries where racial prejudice is acute, violence has so come to be taken for granted as a means of solving difference

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问题     In some countries where racial prejudice is acute, violence has so come to be taken for granted as a means of solving differences, that it is not even questioned. There are countries where the white man imposes his rule by brute force; there are countries where the black man protests by setting fire to cities and by looting and pillaging. Important people on both sides who would in other respects appear to be reasonable men, get up and calmly argue in favor of violence—as if it were a legitimate solution, like any other.
    What is really frightening, what really fills you with despair, is the realization that when it comes to the crunch, we have made no actual progress at all. We may wear collars and ties, but our instincts remain basically unchanged. The whole of the recorded history of the human race, that tedious documentation of violence, has taught us absolutely nothing. We have still not learnt that violence never solves a problem but makes it more acute. The sheer horror, the bloodshed, the suffering mean nothing. No solution ever comes to light the morning after when we dismally contemplate the smoking ruins and wonder what hit us.
    The truly reasonable men who know where the solutions lie are finding it harder and harder to get a hearing. They are despised, mistrusted and even persecuted by their own kind because they advocate such apparently outrageous things as law enforcement. If half the energy that goes into violent acts were put to good use, if our efforts were directed at cleaning up the slums and ghettos, at improving living-standards and providing education and employment for all, we would have gone a long way to arriving at a solution.
    Our strength is weakened by having to mop up the mess that violence leaves in its wake. In a well-directed effort, it would not be impossible to fulfill the ideals of a stable social programme. The benefits that can be derived from constructive solutions are everywhere apparent in the world around us. Genuine and lasting solutions are always possible, providing we work within the framework of the law.
    Before we can even begin to contemplate peaceful co-existence between the races, we must appreciate each other’s problems. And to do this, we must learn about them: it is a simple exercise in communication, in exchanging information. "Talk, talk, talk," the advocates of violence say, "all you ever do is talk, and we are none the wiser." Its rather like the story of the famous barrister who painstakingly explained his case to the judge. After listening to a lengthy argument, the judge complained that after all this talk, he was none the wiser. "Possible, my lord," the barrister replied, "none the wiser, but surely far better informed." Knowledge is the prerequisite to wisdom: the knowledge that violence creates the evils it pretends to solve.
"He was none the wiser" means________.

选项 A、He was not at all wise in listening
B、He was not at all wiser than before
C、He gained nothing after listening
D、He made no sense of the argument

答案C

解析 本题的题干关键词为双引号内的句子“ He was none the wiser”,本题属于词义题或句意题,需重点定位第五段上下文。“He was none the wiser”出现在第五段第五句,B项After listening to a lengthy argument, the judge complained that after all this talk, he was none the wiser (在听了一个冗长的争论后,法官抱怨说,说了这么多,…)。将四个选项分别代入原文,发现选项A、B显然与上下文逻辑不符,很容易排除。第六句话中的none the wiser。与第五句话中的He was none the wiser表达相同含义,而第六句话中的none the wiser后面是含有转折意味的but surely far better informed (但了解情况总是好的),none the wiser与but surely far better informed含义相反,即不了解情况,听后没有收获,相比选项D,选项C更符合上下文逻辑,为正确答案。
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